Showing posts with label peace witness. Show all posts
Showing posts with label peace witness. Show all posts

Wednesday, September 10, 2025

Back to blogging? Back to blogging!

Hello, readers!  Yes, it's been a long time since I've actually written-written. 

I had a really interesting conversation recently about writing, and not-writing, with another member of QUIP (Quakers Uniting in Publications).  She's on the planning committee for our conference / program / annual meeting in early October, and we were talking about me maybe being on a panel there about blogging as a Friend. I am going to be on the panel! Yay!

First, about the QUIP gathering: 

  • Theme:  Quaker Writing in these times of Crisis and Change
  • Dates:  Thursday, October 2 thru Sunday October 5
  • Location:  Residential at Pendle Hill Retreat Center, Wallingford PA USA and Online via Zoom
  • More here: https://www.quakerquip.com/

Second: a couple of things that emerged from that conversation:

--

Reading -- and writing -- for fun a lot less

As some of you know, I started in a grad school / post-grad certificate programme in counselling and psychotherapy in 2015. I decided I wanted to continue on through the diploma level to become what in the UK is called a qualified counsellor and psychotherapist.  The only person in my life it seems like this was a surprise to was me, but, yes, I was surprised.  Go ahead and laugh. 

Anyway, after two training programmes that were kind of a brutal slog, three amazing placements, and several hundred additional hours volunteering at those same charities, I gt there.  In 2023, I started my private practice, and also came on as a contractor with one of the charities I'd been involved with as a trainee on placement and then as a volunteer. 

It turns out I really do love being a therapist.  Huge thank-yous to everyone, and I do mean everyone, who helped me along the way. 

I also trained in group work in 2024.  That part really was zero surprise to anyone, including me.  That was a wonderful experience, and it really helped heal some of the ick left from my core training.

Grad school, however, ate my life and my brain. 

My capacity to read non-fiction absolutely dwindled during my training, and it's still very much reduced several years after graduating from my second programme!  This is sad, because there are SO MANY cool non-fiction books I have in my To Be Read pile that I'm genuinely excited about, but have trouble sticking with.  And I keep adding more.  

Some of them are related to psychotherapy; one of them, by my friend, chemistry mentor, and fellow tea-lover Michelle Francl, is about the chemistry of tea; one of them is by fellow Baltimorean Ta-Nehisi Coates, whom I saw at the Book Festival recently and who greatly expanded my thinking about all sorts of things related to white supremacy and fascism and activism and more; etc, etc.  I seem to manage articles a little better.  

Wait, I did finish KC Davis's How to Keep House While Drowning.  Which, thankfully, she did a really good job of designing to be accessible to ADHDers, depressed and anxious people, other neurodivergent folks, and anybody with executive function challenges.  

(p.s. I clicked over to her website, and oooh, look at her more recent book!  I really want this for both personal and professional reasons.  I'm laughing: another one for the TBR pile!)  (Yes, while writing this, I have in fact ordered it from Bookshop.org.)

But until my conversation with Finola, I hadn't realised how much my capacity to write had taken a hit from grad school.  When I mentioned this to my partner, she seemed to think that was obvious.  I took a break between my two professional diploma programmes, which ended up coinciding with the beginning of the pandemic, but aside from that, well, it turns out that having to write thousands of words over and over, very regularly, for... eight?... years excluding that small break... makes it hard to have the brain space to write, even for myself, much less for sharing with other people.  

--

So, the conversation with Finola, and the prospect of attending QUIP again, prompted me to think again about writing.  A couple of things about this: 

So... why do I blog, anyway?

One was when Finola was sharing what different QUIP bloggers had said to her about why they started their blogs.  For some, blogging is all about drawing people to their books, for example.  For others, it's about some other aspect of their ministry or their business -- consulting, speaking, facilitating events, etc.  There are of course plenty of other reasons as well.  

I started my personal blog when my wife and I moved away from the town I'd lived for my entire adult life so that she could return to grad school and change careers.  Before other forms of social media, my personal blog and email were how I stayed in touch with folks from what was then home.  

A few years later, I started my public blog, in no small part because I was tired of other people, especially other Quakers, deciding they knew The Truth about me as a Quaker Witch, and using the things they'd often outright made up, but decided were captial-T Truth, to discriminate against me.  

I wanted my own voice to be out there with my own words, my own truth, my own experience.  

It is perhaps ironic in this context that one of the things people used as "evidence" that they knew all about me is, in fact, that I co-authored a specific book.  Which, to them, meant I was not a "real" Quaker, and it was somehow not discrimination... to discriminate... against me.

Sure, Jan.  

Anyway.

I also started my blog as part of my ministry amongst Quaker Friends -- in answer to the need amongst Pagan Friends to build community; as a response to my own and others' spiritual need to find and be in community with each other. 

At the time I started this blog, I'd had an active ministry amongst Pagan Friends for a little over a decade.  I'd coordinated local events for Pagan Friends for years and helped others do the same; I'd facilitated interest groups at FGC Gathering and FLGBTQC Mid-Winter Gathering. The same year I started blogging, I co-organised Great Waters Pagan Friends Gathering and also facilitated my first week-long workshop for Pagan Friends at FGC Gathering.  

(I just re-read the Great Waters epistle and found it, still, deeply powerful.)

So I started this blog as an extension of my ministry amongst Pagan Friends, and from my perspective as a Pagan Friend; but of course it also immediately reflected other aspects of my whole self, reflected other integral parts of my identity -- a Queer Friend, a disabled Friend, a Jewish Friend, and more.

So, this blog has always been primarily about my Integrity as a Friend.  

A lot of things have changed in my life over the last decade, and certainly since I started blogging 18 (18!) years ago.  

Perhaps of the biggest changes is a more recent one: I'm not trying to explain myself to other Friends any more.  I'm no longer trying to persuade other Friends to be accept me or other minority Friends, or not to discriminate against non-Christian Friends, or LGBTQIA+ Friends, or disabled Friends.  

These days, anti-Queer discrimination mostly comes out in discriminatory behaviours and attitudes towards trans Friends, since by and large most of the liberal unprogrammed Quaker communities I've been involved with in the US and the UK think they've overcome their homophobia, but there's a backlash allowing open transphobia.  

The political and societal currents that are encouraging that backlash are using all of the exact same arguments that were used against gay and lesbian people in the 20th century, including earlier in my lifetime.  (Bi people weren't believed to exist, much less ace or other queer people...)  This is preparing the ground for backlash against the entirety of the LGBTQIA+ community as well.  Though for now, some people really do seem to think these issues are somehow separate.  

So, what does it mean to me to write now, as a queer, neuroqueer, part-Jewish, Quaker Witch? 

I don't entirely know.

But I realised, in my conversation with Finola, that I'm excited to find out.  I've got some real energy around this.

It's an unexpected and fun surprise.  

--

What do I, as a Quaker blogger and writer, have to say about what's happening in the world right now?

This year's theme is Quaker writing in these times of crisis and change.  What do we, as Friends, have to say about what's happening in the world right now?  

What do I have to say? 

Much of the work I have been doing since October 7th, 2023, has been around Palestinian liberation and peace in Israel-Palestine.  

In 2002, I served on two different peace witness delegations to Israel-Palestine, one explicitly Pagan, one explicitly Quaker.  I spent time both in Israel and in several parts of the West Bank of the Occupied Palestinian Territories.  I would now say, Occupied Palestine.  

The current genocide in Gaza has prompted me to speak more, again, from that experience. 

Most people in the US and the UK have absolutely no idea about the reality on the ground.  That trip obligated me to share about what I experienced and what I witnessed, and I am able to speak from lived experience most people in the US and the UK don't have.  Combined with my white privilege, conditional as it is for white Jews, I can speak, and sometimes be heard, in ways a lot of Palestinian-Americans can't.

So I started out by talking a lot more, again, about the Occupation.  

But another thing the genocide has prompted me to do is to claim my Jewish identity in ways I have never felt able to before.  

I've joined Na'amod, "a movement of Jews in the UK seeking to end our community’s support for Israel's occupation and apartheid, and to mobilise it in the struggle for freedom, equality and justice for all Palestinians and Israelis".

This is hands-down one of the best things I have ever done for myself as a Jew.  It's one of the most important things I've done for my own integrity -- both in the sense of wholeness, and in the sense of truthfulness.  That's both very Quaker and very Jewish.

It's also really changed, and charged, my peace activism.  

And while it turns out many of our members struggle with not feeling "Jewish enough," and we regularly run sessions for members on this, I have also never felt as certain of my Jewish identity as I do amongst other Na'amodniks.  It's a home in a way that part of myself has never had before -- though I had a closely-related experience at Shabbat with other Jewish Friends at FGC Gathering.  

Initially in the conversation with Finola, I had been thinking that what I as a Friend have to say in this current time doesn't have nearly as much weight as what I as a Jew have to say in this time.

But the truth is they're not separable.  So we're coming back to that theme of Integrity.  

And we're coming back to my activism, but also to my writing here, in its wholeness. 

--

More blogging?

I've got at least one other piece, possibly two, brewing that might emerge before the conference.  We shall see.  

But I have to say, writing today has been not only deeply satisfying, but fun.

Meeting a spiritual need of my own, again.

I hadn't thought of that.  Maybe I hadn't recognised, before, my need to write as one of my spiritual needs

Now, as a therapist, I'm reminded of an extremely useful chapter, "The Counsellor's Use of Self", in Mearns and Thorne's foundational text Person-Centred Counselling in Action. I come back to this chapter every so often; I recommend it to other counsellors, including trainees.  

I'm used to the concept of journalling as part of this self-discipline and meeting one's inner needs.

Writing that other people might read -- free of the need for approval, but with the invitation to community if others are so led -- is not something that I'd thought of that way before today.

But I'm thinking of it that way now.  

I look forward to finding out what's next!

Thursday, November 10, 2016

For Veterans' Day and Remembrance Sunday


It’s 3:45 am when my pager wakes me. I speak to a man who is quite upset: his sister has just died – at the end of a long illness, but unexpectedly soon – and his sister’s son is on active duty in the military, stationed overseas...

Read more:
http://aquakerwitch.blogspot.co.uk/2009/05/peace-testimony-and-armed-forces.html

(c) 2009 Nankai; used with permission

 (White poppies are worn in the UK to remember all who have died in armed conflict, not limited to soldiers and military service members.  For more information, see http://www.ppu.org.uk/whitepoppy/index.html.)

Friday, August 8, 2014

Quakers urge recognition of Palestine

Quakers in Britain urge the UK Government to recognise Palestine as a nation state; they call for a comprehensive arms embargo on all sides in the conflict and for an end to Israel’s blockade of Gaza and occupation of Palestine.

http://www.quaker.org.uk/news/quakers-urge-recognition-palestine


News Release

08 August 2014

Quakers urge recognition of Palestine

Amid faltering ceasefires and talks, Quakers in Britain are calling for urgent action on Gaza. They urge the UK Government to recognise Palestine as a nation state; they call for a comprehensive arms embargo on all sides in the conflict and for an end to Israel’s blockade of Gaza and occupation of Palestine.

The calls for action come in a statement made by the decision making body of Quakers in Britain, the Yearly Meeting, attended by 2,000 Quakers in Bath.  As part of their commitment to peacemaking, Quakers continue to challenge anti-Semitism and Islamophobia.

The Yearly Meeting heard essential steps towards full and fair negotiations:

  •     Palestine to be recognised as a nation state
  •     An end to indiscriminate fire by all sides
  •     A comprehensive arms embargo
  •     An end to Israel’s occupation of Palestinian territory and blockade of Gaza
  •     Freeing elected Palestinian leaders now held as political prisoners
  •     The use of international law to hold all parties to account for their actions.

The Yearly Meeting heard that this week that Quakers were invited to meet Foreign Office ministers on the crisis. Teresa Parker, programme manager for Israel and Palestine for Quakers in Britain, was among representatives from faith and secular agencies who went to share views and experience of the region.

A key motivation for Yearly Meeting is valuing all life. The Yearly Meeting statement says:

“As we among other Nobel Peace Laureates have said, ‘The conflict between the Palestinians and the Israelis will only be resolved when Israel’s occupation of the Palestinian territory is ended and the inherent equality, worth, and dignity of all is realised.’  Peacebuilding is a long and demanding path to take… We long for – and will work for – a time when the fear experienced on all sides is replaced by a sense of security.”

The Yearly Meeting statement in full reads:

A statement on the Israeli-Palestinian conflict made by Quakers in Britain at their Yearly Meeting in Bath, 8 August 2014

“At this time of sombre anniversaries, as we observe the centenary of the outbreak of World War I and the anniversaries of nuclear bombs dropped on the people of Hiroshima and Nagasaki we find our Quaker testimonies to peace and equality again compel us to speak out.

“The hostilities in Gaza are the latest eruption of the deep and long-running conflict between Israelis and Palestinians. Root causes of this conflict, including the structural violence of occupation, must be addressed. Such violence damages all the people of the region. The present time, with its faltering ceasefires and talks, is a time of both crisis and opportunity. 

“From our long-standing Quaker experience of working on this issue in Palestine, Israel and Britain, and from listening to the testimony of Quakers in Ramallah, we are convinced that the UK Government has a real role to play.  A starting place would be for the UK to recognise Palestine as a nation state on the same basis as it recognises Israel.  We note that 134 states have already recognised the State of Palestine. The UK Government should also play its part in creating a real opportunity for peace by drawing groups such as Hamas into the political process and thus away from violent resistance to the occupation. We have seen around the world how those once labelled as terrorists can come to be recognised for their statesmanship.   It is our view that freeing elected Palestinian leaders now held as political prisoners would help Palestine to develop as a flourishing economic, political and civil society.

“The international community remains complicit in the conflict for as long as it fails to make full use of the mechanisms provided by international law, to hold all parties to account for their actions.  Under international law, at all times, all parties should distinguish between civilians and combatants, though as Quakers we place equal value on every human life. The Israeli Government's ongoing blockade of Gaza and its apparent collective punishment of the people must end, as must indiscriminate fire by all sides.

“Amid the present crisis, we are reminded that the people of the West Bank, living under Israeli occupation face restrictions on movement; loss of land and water; demolitions; the continuing building of settlements; detention without trial and violence by settlers and the Israeli military. Such suffering often sows seeds of future violence.

“The anniversary of World War I reminds us how easily militarised societies can slide into armed conflict and become blind to the alternatives to war. At such times, the international community has a responsibility to avoid fuelling the conflict. We join others in asking for a comprehensive arms embargo on Israel, Hamas and armed Palestinian groups. Quakers in Britain ask the UK Government to take a lead on this by halting arms exports to Israel.

“As we, among other Nobel Peace Laureates, have said, 'The conflict between the Palestinians and the Israelis will only be resolved when Israel’s occupation of the Palestinian territory is ended and the inherent equality, worth, and dignity of all is realised’. Peacebuilding is a long and demanding path to take, but an essential one.

“Quakers in Britain feel called to act alongside others to address the roots of violence. We continue to uphold Quakers in the region and those working nonviolently for peace and human rights within Israel and Palestine. Quakers will continue to challenge anti-Semitism and Islamophobia, as we oppose all forms of prejudice. We long for – and will work for – a time when the deep fear experienced on all sides is replaced by security and a just peace.

Signed

Chris Skidmore

Clerk of the Yearly Meeting of the Religious Society of Friends (Quakers) in Britain


Quakers in Britain send human rights monitors to the West Bank, East Jerusalem, but not Gaza. On behalf of Churches Together in Britain and Ireland and other Christian agencies Quakers in Britain runs the Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI). Ecumenical accompaniers focus global attention on Israeli and Palestinian peace and human rights groups. EAPPI uses the standards of human rights and international law to work for an end to the occupation and for a just peace with security and dignity for all.

Ends

Notes to editors


  •     134 nations have already recognised the State of Palestine (source: Palestinian Mission UK).
  •     The Nobel Peace Laureates’ statement is here http://www.quaker.org.uk/news/nobel-peace-laureates-call-real-peace-between-israelis-and-palestinians
  •     The Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI) is a World Council of Churches (WCC) initiative which was established in 2002 in response to a call made by the Heads of Churches in Jerusalem, and Palestinian and Israeli NGOs. Since August 2002, about 1,000 ecumenical accompaniers from more than 20 countries have served in Israel and Palestinian territories. More than 160 of these EAs were from Britain and Ireland. See www.quaker.org.uk/eappi
  •     Quakers are known formally as the Religious Society of Friends.
  •     Around 23,000 people attend 478 Quaker meetings in Britain. Their commitment to equality, justice, peace, simplicity and truth challenges them to seek positive social and legislative change.
  •     At the Yearly Meeting Gathering, 2,000 Quakers, including 300 young people, have been at the University of Bath campus for a mixture of worship, business, interest groups, and significant lectures, exploring ‘What it means to be a Quaker today’. Junior Yearly Meeting, for 14 to 18 year olds, has run alongside YMG.

Media Information

Anne van Staveren

0207 663 1048

07958 009703

annev@quaker.org.uk

www.quaker.org.uk

Friday, July 25, 2014

Donations for humanitarian relief in Israel and Gaza

According to the NY Times, the International Committee of the Red Cross delegation for Israel and the Occupied Territories is the only humanitarian agency currently on the ground in Beit Hanoun, Gaza.

Here is more information.

If you'd like to support humanitarian relief efforts in Gaza, please consider a donation to the ICRC specifically for this relief work.
The ICRC started work in Israel and the occupied territories in 1948, following the first Israeli-Arab conflict. Its presence became permanent in the aftermath of the 1967 war. The ICRC repeatedly reminds Israel of its obligations under IHL towards the population living under occupation, through bilateral and confidential dialogue. The organization focuses on the protection of civilians and the welfare of detainees held in Israeli and Palestinian places of detention, and helps the most needy. The ICRC supports the Palestine Red Crescent Society and the Magen David Adom (the Israeli National Society). (http://www.icrc.org/eng/where-we-work/middle-east/israel-occupied-territories/overview-israel.htm)

To donate, see http://www.icrc.org/eng/donations/index.jsp

Thursday, July 24, 2014

What do these numbers tell you about Gaza?

What do these numbers tell you?

In the current Gaza emergency:
* 95% of the total fatalities have been Palestinian.
* 5% total fatalities have been Israeli.
* 76% of the Palestinian fatalities have been civilians.
* 25% of the Palestinian fatalities have been children.
* 7% of the Israeli fatalities have been civilians.
* 0% of the Israeli fatalities have been children.

Feel free to check my arithmetic:
http://www.ochaopt.org/documents/ocha_opt_sitrep_22_07_2014.pdf

Tuesday, July 22, 2014

Israel-Palestine: the Gaza emergency, reliable information sources, and peace workers

Here are some sources of reliable information about the on-going situation in Israel-Palestine, and in particular about the current emergency in Gaza.  Here's also some information about people and groups doing active peacemaking.  There are a lot of them.  Spreading the word about their work is one way to remind the world about the truth on the ground, which is very different from what most of us hear from the news reports. 

First: information

A good place to get reliable information about the daily situation in Gaza is the United Nations Office for the Coordination of Humanitarian Affairs, Occupied Palestinian Territories, or UN OCHA OPT.  They publish a situation report every day with highlights, quick facts and figures, and brief analysis. 


United Nations Office for the Coordination of Humanitarian Affairs, Occupied Palestinian Territories

Daily Situation Reports

The groups listed under the next section are also excellent sources of information. 


Second: Peacemakers

There are a LOT of individuals and groups within Israel-Palestine doing peace work, especially non-violent peace work. Here are some, just off the top of my head.  If I spent some time looking things up, I could list more. 

Please see what they have to say about the current situation, but also about their work and the overall longer-term situation.  I can pretty much promise you will learn something you didn't already know. 

The International Solidarity Movement

Christian Peacemaker Teams - Palestine

The Israeli Committee Against House Demolitions (ICAHD)

Rabbis for Human Rights

EAPPI / Ecumenical Accompaniment Programme in Palestine and Israel

B'Tselem בצלם

Oasis of Peace / Neve Shalom / Wahat al-Salam

Breaking the Silence

You can click on any of those for more information, both about their work, and also about the current situation.

And there are more. (Feel free to post links in comments.)

Thanks.

Wednesday, February 12, 2014

Self-care reminders

Child sexual abuse is very much in the news and commentary just now. 
 
A reminder for survivors of violence against women, child abuse, sexual assault, and domestic violence:

You can take a break from the coverage and the discussions. You don't have to follow it all. You don't have to participate in all your friends' conversations about it. You don't have to read anything you don't want to or be part of any conversations you don't want to.

What still remains most important is self-care. We can't help other victims and survivors, and we can't change rape culture, by doing things that jeopardize our own recovery.

Wear your own oxygen mask. Help other survivors get theirs on.

Monday, November 19, 2012

International Humanitarian Law and the Rules of War

With the Israeli bombardment of Gaza right now, I have been seeing a lot of misinformation in social networking media and the news, and hearing a lot of misinformation in conversation, about humanitarian law and ethics in such situations.

Here are some resources.  It can be very helpful to familiarize yourself with some of these, especially the first two, rather than simply repeating what "everyone knows" about the ethics or legality of the current situation. 

War & Law: Conduct of Hostilities
http://www.icrc.org/eng/war-and-law/conduct-hostilities/index.jsp

International Humanitarian Law and Terrorism: Questions and Answers
http://www.icrc.org/eng/resources/documents/faq/terrorism-faq-050504.htm

The Rules of War: What Do We Really Know?
http://live.washingtonpost.com/rules-of-war-american-red-cross.html

Red Cross Survey on the Rules of War
80% of Young Americans Believe More Education Is Needed on Rules of War
http://www.redcross.org/portal/site/en/menuitem.94aae335470e233f6cf911df43181aa0/?vgnextoid=801dbe9f0e64f210VgnVCM10000089f0870aRCRD

Exploring Humanitarian Law: A Guide for Teachers
http://ehl.redcross.org/

War and International Humanitarian Law, International Committee of the Red Cross/Red Crescent
http://www.icrc.org/eng/war-and-law/index.jsp


Some additional resources, if you'd like to do something positive:

afghans for Afghans
a humanitarian project in partnership with the American Friends Service Committee (http://www.afsc.org/), and in the Red Cross Knitting Tradition (http://www.afghansforafghans.org/red_cross.html)
http://www.afghansforafghans.org/

Christian Peacemaker Teams
"Getting in the way of violence"
http://cpt.org/

Wednesday, August 29, 2012

Recommended article: Judith Butler's ‘I affirm a Judaism that is not associated with state violence’

Judith Butler: ‘I affirm a Judaism that is not associated with state violence’ 
http://criticallegalthinking.com/2012/08/29/9979/

Strongly recommended.  A particularly good read if you are concerned that people who criticize Israel or endorse BDS (the boycott, divestment, sanctions movement against Israel and/or the Israeli Occupation of the Palestinian Territories) are anti-Semitic (or, if Jewish, self-hating) or automatically support Hamas or Hezbollah.  

It is untrue, absurd, and pain­ful for any­one to argue that those who for­mu­late a cri­ti­cism of the State of Israel is anti- Semitic or, if Jew­ish, self- hating. Such charges seek to demon­ize the per­son who is artic­u­lat­ing a crit­ical point of view and so dis­qual­ify the view­point in advance. It is a silen­cing tac­tic: this per­son is unspeak­able, and whatever they speak is to be dis­missed in advance or twis­ted in such a way that it neg­ates the valid­ity of the act of speech. The charge refuses to con­sider the view, debate its valid­ity, con­sider its forms of evid­ence, and derive a sound con­clu­sion on the basis of listen­ing to reason. The charge is not only an attack on per­sons who hold views that some find objec­tion­able, but it is an attack on reas­on­able exchange, on the very pos­sib­il­ity of listen­ing and speak­ing in a con­text where one might actu­ally con­sider what another has to say. When one set of Jews labels another set of Jews “anti- Semitic”, they are try­ing to mono­pol­ize the right to speak in the name of the Jews. So the alleg­a­tion of anti- Semitism is actu­ally a cover for an intra- Jewish quarrel.
In the United States, I have been alarmed by the num­ber of Jews who, dis­mayed by Israeli polit­ics, includ­ing the occu­pa­tion, the prac­tices of indef­in­ite deten­tion, the bomb­ing of civil­ian pop­u­la­tions in Gaza, seek to dis­avow their Jew­ish­ness. They make the mis­take of think­ing that the State of Israel rep­res­ents Jew­ish­ness for our times, and that if one iden­ti­fies as a Jew, one sup­ports Israel and its actions. And yet, there have always been Jew­ish tra­di­tions that oppose state viol­ence, that affirm multi- cultural co- habitation, and defend prin­ciples of equal­ity, and this vital eth­ical tra­di­tion is for­got­ten or side­lined when any of us accept Israel as the basis of Jew­ish iden­ti­fic­a­tion or val­ues. 

Read more...

Wednesday, June 20, 2012

Pagan values, feminism, and transgender women

This is my contribution to the 2012 Pagan Values Project.  For more information about the Pagan Values Project, please see http://paganvalues.wordpress.com/.   

Non-violence and eco-feminism

I'm a Witch and a Quaker.

Non-violence and eco-feminism are essential parts of my life.

(I've written about this in detail before, including in my contribution to the Pagan Values Project in 2009: http://aquakerwitch.blogspot.co.uk/2009/06/my-pagan-values-my-quaker-values.html.)

Because non-violence and eco-feminism are central to me, I don't support -- and I do challenge -- violence and behaviors that lead to violence.  I support, encourage, and participate in non-violent conflict resolution.  I participate in community that promotes non-violence, teaches it, and tries to live it, amongst ourselves and in the wider world.  I have training in both verbal and physical non-violent conflict resolution, and have trained and co-trained others in these methods.   I have put my own life at risk in peace witness, and as part of and in support of non-violent activism, both at home and in other parts of the world.

So, no, this is not just an airy theory to me.

This is real life. 

And one of the things I challenge because it leads to violence is hate speech.

What do I mean by "hate speech"?

There are two main categories of hate speech -- the kind that's covered by the law, and the kind that isn't. 

According to Wikipedia (http://en.wikipedia.org/wiki/Hate_speech):

The kind of hate speech that is covered by the law is

...any speech, gesture or conduct, writing, or display which is forbidden because it may incite violence or prejudicial action against or by a protected individual or group, or because it disparages or intimidates a protected individual or group. The law may identify a protected individual or a protected group by race, gender, ethnicity, disability, nationality, religion, sexual orientation, gender identity, or other characteristic.

The kind of hate speech that is not covered by the law is

...any communication that vilifies a person or a group on the basis of race, color, ethnicity, gender, disability, sexual orientation, nationality, religion, or other characteristic.


This is over-simplified, but provides enough of a background for purposes of this piece. 

How does hate speech lead to violence?  

Hate speech dehumanizes other people, and thereby leads to violence -- by allowing us to come to see them as less than human, as deserving of violence.  Dehumanization allows us to come to believe eventually that what happens to them doesn't "count" as violence towards other people

The research on violence and violence prevention, and experience within the eco-feminist and other political and spiritual and religious movements, demonstrates this, over and over.

  • When we make the effort to remind ourselves of the humanity of other people -- other people we don't like, other people who make us uncomfortable, other people who challenge us, other people who scare us, other people who make us squirm -- we reaffirm a commitment to non-violence.  Even more importantly, we are doing something concrete to ensure that we are less likely to commit violence against other human beings -- other expressions of That-Which-Is-Sacred. 
  • When we use words that trash other people, words that support some people as deserving of violence, words that support other people's violent behavior against certain people, words that dehumanize other human beings, words that refer to other people as animals or objects or trash...  We are engaging in behavior that promotes violence. 

If you'd like to read more about how how reinforcing humanity works to prevent violence, and dehumanization works to increase violence, see http://aquakerwitch.blogspot.co.uk/2009/06/growth-of-political-violence-in-united.html.

Talking about transgender women

Recently, in particular, I have come across a wide range of language used in reference to transgender women.

Because of this, I'm going to speak about transgender women specifically right now; but almost everything I say is also true of transgender men, genderqueer people/people who don't fit the gender binary, as well.

I know that many people who are uncomfortable with transgender women, and make disparaging jokes about transgender women out of that discomfort, think nothing of it.

I know that many people who insist on using their own words for the experience and bodies of transgender women, instead of the words that transgender women themselves choose, think nothing of it -- or even believe that they are doing something positive.

I know that many people who use derogatory language for or towards transgender women think it's no big deal, or it's harmless, or that they are somehow defending themselves.

I know that many people don't think these things are hate speech. 

They're wrong.

  • These things are hate speech.  They disparage an entire group of people based on their gender identity. 
  • These things are not harmless; they are dangerous.  This behavior dehumanizes transgender women.  Dehumanizing transgender women promotes and encourages violence against transgender women. 
  • Dehumanizing transgender women promotes and encourages violence against all women.
  • Dehumanizing transgender women promotes and encourages violence against everyone who does not conform to a particular set of gender stereotypes

Gender stereotypes and feminism

One of the aims of feminism has been to help women -- and not just women -- resist gender stereotypes, and make choices based on what we like and what's good for us, rather than have our choices limited based on what society says is appropriate for arbitrary categories of gender.  Things like "girls," "boys," "women," and "men."

What should determine whether I wear a skirt or trousers -- what I like, the weather, and what I'll be doing while wearing my clothing, right?  What should determine the length of my hair?

My gender should just not be relevant to these choices.  Neither should anyone else's.

However, my gender is still relevant, and I am sanctioned for making choices too far outside my culture's stereotypes for my gender.

Society holds transgender women to even stricter adherence to gender stereotypes than it does cisgender (non-transgender)* women.  (So do many feminists, something I find ironic.)

(*Cisgender as non-transgender: Again, this is over-simplified, but should be enough for this post, for now.  I will give a more in-depth treatment of this in another post soon.)

Hate speech towards transgender women in feminism

Many transgender women are feminists.

Many cisgender feminists are supportive of transgender women and transgender feminist women.

Many cisgender feminists are uncomfortable with transgender women and transgender feminist women.  Some are challenging their discomfort; some are not.

But there are some cisgender feminists who take their discomfort to extremes.

One of the places I've come across some of the most derogatory language towards transgender women again recently -- outright hate speech -- is within feminist communities. 

Speaking  up

As a feminist, as a Quaker, as a Witch, it is my job to speak up when people in my communities use language, especially hate speech, that promotes violence against women, period.

And it is my job to speak up when people in my communities use language, especially hate speech, that promotes violence against transgender women.

So I am speaking up:

Hate speech against transgender women -- NOT consistent with my Quaker, lesbian, radical eco-feminist, Pagan values.  

It's time to for all of us who are allies to speak up.   

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Thursday, March 24, 2011

from CPT: "Walk the walk—CPT seeks applicants for Peacemaker Corps‏"

CPTnet
19 March 2011

*CPT INTERNATIONAL: Walk the walk—CPT seeks applicants for Peacemaker
Corps*

CPT Announces Summer 2011 Peacemaker Corps Training in Chicago, IL USA, 15 July through 15 August 2011.  Applicants must have participated in a CPT delegation or equivalent CPT experience before June 2011.

Full-time, and part-time positions with stipends are available, especially for the Palestine project, to start as early as September 2011.

Please send your Peacemaker Corps application to the Chicago office by May 1, mailing address P.O. Box 6508; Chicago, IL USA 60680; or fax: +1-773-376-0549; or
e-mail: personnel@cpt.org

CPT delegation and Peacemaker Corps Applications can be found online:
http://www.cpt.org/participate/peacemaker
 
CPT delegation dates and locations can also be found online:
http://www.cpt.org/participate/delegation/schedule

Tuesday, January 25, 2011

Upcoming CPT aboriginal justice delegations to northwestern Ontario, Canada

Here's an opportunity for peace witness work here in North America.  - sm

http://cpt.org/cptnet/2011/01/25/cpt-international-christian-peacemaker-teams-announces-aboriginal-justice-delegati

CPTnet
25 January 2011
CPT INTERNATIONAL: Christian Peacemaker Teams announces Aboriginal Justice Delegations to Treaty #3 Territory (Northwestern Ontario) March 31-April 11, August 12-22 and September 24-October 5, 2011.

Corporate clear-cut logging of Asubpeeschoseewagong traditional territory has destroyed hunting, trapping, and food and medicine gathering activities.  The legacy of  Indian Residential Schools have deeply impacted families and communities.  Mercury contamination discovered over forty years ago continues to poison residents.  Explore what it means to live in right relationship with the earth and each other.  Find out what it means to be an ally to indigenous communities engaged in healing, resisting colonialism, and struggling for sovereignty.

From a base in the city of Kenora, and visits to Asubpeeschoseewagong traditional lands, the delegation will meet with Indigenous and non-Indigenous community leaders and residents.  Delegates will develop an analysis of colonialism, participate in undoing racism training and plan a public witness/nonviolent action as appropriate to confront issues of structural violence. Some physical rigors may be involved, such as camping in basic conditions, and stretches of time outside in unpredictable weather.

Fundraising expectation: $525 Canadian or US.  Delegates make and pay for their own travel arrangements to Winnipeg, Manitoba or to Kenora, Ontario.

CPT is a faith-based group that seeks participants who are interested in human rights work, committed to nonviolence and to undoing racism, and willing to participate in team worship and reflection.  Delegates should have plans to share about the trip upon return to their home communities and congregations.  All on-ground travel, two to three meals a day, simple accommodations, and all honorariums and delegation fees are covered.  Most CPT delegations involve some physical rigors.

English language fluency is required for full participation.

Funding support: CPT has limited funds available to assist applicants who otherwise could not participate.  CPT is committed to undoing racism and will give preference for funding support to applicants from communities that have been disadvantaged by racism.

For more information or to apply, contact CPT, PO Box 6508, Chicago, IL 60680; phone 773-376-0550; fax 773-376-0549; e-mail delegations@cpt.org, or see CPT's website at: http://cpt.org/participate/delegation.

Wednesday, September 1, 2010

Suggestions from American Muslims for how non-Muslims can support you?

I'm having several conversations right now in different electronic fora (Merriam-Webster does say the plural of forum is fora) about how American non-Muslims can best support our American Muslim neighbors, especially this year.

Eid al-Fitr, the festival marking the end of Ramadan, falls on September 10th this year, sparking fears that some non-Muslims might think Muslims are actually celebrating the attacks of September 11th, 2001; there has been a recent spike in hate crimes and domestic terrorism against American Muslims; and there are promised Qu'ran burnings on September 11th, which, while protected by the First Amendment to the US Constitution, are nonetheless alarming.

Some proposed actions have included:
  • Reviving scarf solidarity -- wearing scarves on September 10th, September 11th, during all of September, in support of Muslim women in particular.
  • Writing letters to the editors of local newspapers supporting Park51.
  • Intervisitation between local mosques and Islamic community centers and other religious and spiritual groups.
  • Calls to lawmakers.
  • Calling local mosques and community centers and asking if visitors of other faiths are welcome at Eid celebrations. 
  • Raising money to help pay for cleaning and repairs to damage to mosques and community centers and construction sites after recent vandalism and arson events. 
  • Hosting interfaith peace events co-planned with the local Muslim community.   
    I don't know how many of these ideas come from Muslims, how many come from well-meaning non-Muslims (of which I count myself), and how many come from Muslim/non-Muslim partnerships (which I consider preferable). 

    So, in this space, I ask any Muslim readers: what actions can American non-Muslims take that will help support you?  What would help you?  What would build community?


    What would help you feel supported and help you know you do not face this alone?

    FCNL: We Stand with American Muslims

    According to Friends Committee on National Legislation, here are some ways to support American Muslims right now:  

    FCNL: We Stand with American Muslims
    • Ask 5 friends to sign the petition too.
    • Write a letter to the editor of your local newspaper supporting the Islamic Cultural Center.
    • Find out if the American Muslim community in your area might welcome a public or private opportunity to get to know your own local church, meeting or community group;
    • On Friday, September 10, many local American Muslim communities around our country organize public celebrations of Eid ul-Fitr -- the end of the holy period of Ramadan. Find out if Muslims in your area might welcome the participation of people of other faiths.
    • Write your senators to ask them to speak out in support of the Islamic Cultural Center.

    Monday, August 30, 2010

    Supporting American Muslims: The Velveteen Rabbi's "A Gesture of Repair"

    American Muslims are having a rough time of it right now.  To say the least.  Domestic terrorism against American Muslims spiked after September 11th, 2001, never dropped back to pre-2001 levels, and has surged again recently. 

    American Muslims are afraid of what other Americans will do to them, simply and solely because of their religion.  And that is plain wrong


    A lot of non-Muslims have wondered what we can do to support our Muslim neighbors right now.  Rachel at the Velveteen Rabbi offered a heart-warming response to the recent hate crime in a mosque in Queens.  (I first came across the Velveteen Rabbi's work two years ago when I was living in Ann Arbor.) 

    I for one am grateful to Rachel and Stu not just for the idea, but also for Doing Something, and for demonstrating that Doing Something is possible.  Tikkun olam is the work of all our hands. 

    Blessed be.

    Thursday, August 26, 2010

    Is it time for scarf solidarity again?

    I've been reflecting over the past few months on my experience as a second-class citizen, socially and legally -- informally and formally -- as a Pagan.  Oh, sure, we technically share the same protections as everyone else under the US Constitution, but it doesn't actually work out that way in reality for Pagans. 

    (My "favorite" case in point these days is my colleague Patrick McCollum's experience in CA, and how in the lawsuit McCollum v. California, folks really do make a legal argument that some religions are legally "better" than others, and that folks from certain religions deserve more legal recognition -- and differential access to jobs -- than folks from other religions: specifically, that the First Amendment to the US Constitution applies only to religions that existed at the time of the framing of the Constitution.  Hoo, boy.)  

    (And that's not even touching my literal legal second-class citizenship as a lesbian.  (Click here to read some of what I've written about my experience with that in the last year.) 

    But over the last few weeks,  I've been reflecting that while I may be a second-class citizen in my own country when it comes to my religion, my Muslim neighbors must be feeling like third-class citizens. 

    These reflections started with the brouhaha about the so-called,  non-existent "Ground Zero Mosque."  It's not at Ground Zero, and it's not a mosque.  (For more information, see Park 51's FAQs and the Cordoba Initiative's FAQs.) 

    If we look at the things that do exist within a mile of Ground Zero -- of the site of the former World Trade Center in NYC, the site of the September 11, 2001 attacks in NYC -- it's clear that too many people in America consider it more patriotic to operate a strip club, or a church, than to operate a Muslim community center -- than to help American Muslims reclaim Islam from extremists.  (Hat tip to Daryl Lang.)

    Do we have a problem with the sculpture "And Jesus Wept" at the site of the former Alfred P. Murrah Federal Building in Oklahoma City?  Even though a Christian extremist was responsible for that bombing?  

    And in the discussion of the non-existent "ground zero mosque," American Muslims are been getting treated like crap. 

    But, wait!  It gets better!  Dove World Outreach Center in Gainesville, Florida -- doves being a symbol of peace, remember -- is hosting International Burn-a-Qu'ran Day on September 11, 2010, because "Islam is of the Devil."

    Two pieces of good news:  1)  The First Amendment protects their right to burn books, even if it doesn't guarantee them a fire permit.  2)  Other local religious leaders are not taking this sitting down: the Gainesville Interfaith Forum, comprised of Christians, Jews, Muslims, and Hindus, are hosting a "Gathering for Peace, Understanding, and Hope" the night before.

    But let's be honest, folks.  American Muslims are the targets of hate crimes all the time.  We just don't hear about it.  American Muslims, and mosques in America, have had to cope with this particularly since September 11th, 2001, as if all Muslims were responsible for the behavior of a group of extremists.  We don't act as if all Christians were responsible for the behavior of the extremists who were responsible for the Oklahoma City bombing.  But we act like all Muslims are responsible for September 11th. 

    But wait, you're saying.  I don't act like that. 

    Well, what do you do to stop it?  When people bad-mouth Muslims around you, do you speak out against it? 

    Personally not blaming Muslims ourselves is no longer enough.  Not in today's political and cultural climate. 

    On the radio today, I heard a guest on WHYY's Radio Times talking about how Muslims in America are afraid of violence directed against them personally on the upcoming anniversary of September 11th. 

    And that's just wrong. 

    No one -- no one -- in this country should be afraid they will be attacked physically because of their religion.  

    And that statement brought back memories. 

    Of September 11th, 2001 in Philadelphia.  

    Of the aftermath.  


    Of the bomb threats at my Meetinghouse.  


    Of how it felt like my entire workplace, my entire family, the entire world around me, was demanding vengeance. 


    Of not knowing where friends, family, and loved ones were -- including folks in the military, folks on commercial airplanes that day, and folks overseas.  


    Of threats to bomb Afghanistan "back to the Stone Age."  


    Memories of Americans being attacked for being suspected of being Middle Eastern.  


    Memories of American Muslim women -- regardless of race -- who wore the hijab, or headscarf, being attacked and harassed, and so either leaving their headscarves at home, or simply not leaving home -- becoming prisoners in their own homes to hate.  


    Memories of Quaker women I knew wearing headscarves of some sort in solidarity with the women of Afghanistan and with American Muslim women.  

    I came late to scarf solidarity that year, but wore a headscarf for a good month or so -- October?  November? As long as I was led.  I still wore long, full skirts frequently then, and probably looked more Jewish than anything else.  Still, it felt important. 

    One co-worker looked at me worriedly and said, "But Stasa, what if people think you're Muslim?"  Exactly, I told her.  "But you're not.  I mean, you're obviously not."  Exactly, I told her.  She didn't get it.  The idea is to make people think, I explained.  She was still nervous for me. 

    I have been wondering: is it time for scarf solidarity again? 

    I looked up scarf solidarity when I got home today, and found the story of Jennifer Schock's Scarves for Solidarity Campaign originally planned for October 8, 2001; I also found this article from the LA Times

    Jennifer did her homework.  She talked to Muslim women.  She called local mosques, Muslim associations, and Islamic centers.  I haven't done any of that work yet.  I have tried to reach Jennifer, but haven't been successful (yet). 

    Is it time for scarf solidarity again?  If so, on September 11th, 2010?  Longer?  Coinciding with Eid al-Fitr at the end of Ramadan - ?  (September 9th, this year.) 

    Thoughts? 

    Wednesday, June 23, 2010

    The meaning of 'madrase'

    from http://cpt.org/cptnet/2010/06/19/palestine-reflection-meaning-%E2%80%9Cmadrase%E2%80%9D

    CPTnet
    19 June 2010
    PALESTINE REFLECTION: The meaning of “Madrase”

    by Sam Nichols


    Returning to the U.S. from my stint in Palestine this time, I was pulled aside to a small room, where I was initially the only white person. There was a group of Arab men, a group of people from Southeast Asia, and later on some Eastern European women came in. After a while a Lt. Spiekerman told me I was going to be asked some questions.


    I was asked where I had been and what I was doing. “Israel and the Palestinian territories doing volunteer work and Egypt for tourism, blah blah blah.” Pretty standard questions, which I have become accustomed to because of Israeli security officials, but he asked me six to eight times if I attended any madrassas during my travels. Follow up questions consisted of, "did you receive any additional training or education, did you learn how to use arms, receive any...uh training...you know what I mean, did you attend any madrassas."


    I asked a clarifying question. “By madrassas, do you mean madrase, which is the Arabic word for school? Are you asking if I attended a school or enrolled in an institute or higher education? If that's the question then the answer is no, I did not.”


    Unfortunately, the guy didn't clarify his terms, but just kept asking about flipping madrassas.


    A small linguistic lesson: There is really only one all-inclusive word for school or learning institute in Arabic, and it's madrase, or the plural, madaares. It's the word written on the exterior of elementary schools, secondary schools, etc. Madrassa is just a bad English transliteration of madrase. The word has been utterly co-opted by Western politicians, media, and neoconservatives to mean a radical Islamic, anti-western, pro-terrorism institute of Islamic indoctrination and Islamic brainwashing. That's clearly what this guy was asking me about. I don't think he was asking me if I took a course in cooking at the American University in Cairo, or if I took a Hebrew language course at Jerusalem University.


    Wikipedia in its description of the word it transliterates, “Madrasah,” gives a more elaborate description, which contains the following section, “Possible misuse of the word,” http://en.wikipedia.org/wiki/Madrasah#Possible_misuse_of_the_word:


    The Yale Center for the Study of Globalization examined bias in United States newspaper coverage of Pakistan since the September 11, 2001 attacks, and found the term has come to contain a loaded political meaning: “When articles mentioned 'madrassas,' readers were led to infer that all schools so-named are anti-American, anti-Western, pro-terrorist centers having less to do with teaching basic literacy and more to do with political indoctrination.”


    Take that U.S Customs. Take that U.S. media. Take that U.S. public. Take that Lt. Spiekerman.


    Please, STOP using an ordinary word and twisting it around to paint all educational institutions in the Middle East (i.e. the part of the world you don't like) as bastions of violent and hateful Islamic teaching. And Spiekerman, I have attended a madrase when I was learning Arabic, in order to do my human rights work at a more professional level. But lucky for you Lieutenant, I didn't attend a madrase on this trip.


    Tuesday, April 20, 2010

    PALESTINE: CPT-Palestine endorses Boycott, Divestment and Sanctions Movement

    Wow. - sm

    CPTnet
    19 April 2010
    PALESTINE: CPT-Palestine endorses Boycott, Divestment and Sanctions Movement

    CPT-Palestine has decided to endorse formally the Boycott, Divestment and Sanctions (BDS) movement, as called for by Palestinian NGOs, because sixty years of negotiations and diplomacy have only enabled Israel to solidify its military occupation of Palestine. The international community has long called for Palestinian society to resist the violence of the Occupation nonviolently, so we, as members of an international peace organization, believe that when Palestinians mount nonviolent campaigns against the Occupation, we are morally obligated to support them.

    We affirm the words of Palestinian Christian leaders in their Kairos Document: "These advocacy campaigns must be carried out with courage, openly and sincerely proclaiming that their object is not revenge but rather to put an end to the existing evil, liberating both the perpetrators and the victims of injustice. The aim is to free both peoples from extremist positions of the different Israeli governments, bringing both to justice and reconciliation. In this spirit and with this dedication we will eventually reach the longed-for resolution to our problems, as indeed happened in South Africa and with many other liberation movements in the world.

    We recommend that members of our constituency review the following resources, so they can better understand the context from which the BDS movement has arisen:

    1) The Kairos Palestine Document, "A moment of truth: A word of faith, hope and love from the heart of Palestinian suffering."

    The document is available as a PDF file in seven languages at http://www.kairospalestine.ps/?q=node/2 and at http://www.oikoumene.org/gr/resources/documents/other-ecumenical-bodies/kairos-palestine-document.html

    2) "Palestinian Civil Society Calls for Boycott, Divestment and Sanctions against Israel Until it Complies with International Law and Universal Principles of Human Rights 9 July 2005": http://www.bdsmovement.net/?q=node/52

    3) "Who Profits from the Occupation?" http://www.whoprofits.org/

    4) A 2009 report by a fact-finding committee of South African social scientists, which notes that "three pillars of apartheid in South Africa" are all practiced by Israel in the Occupied Territories: demarcating people into racial groups and allotting superior rights, privileges and services to the dominant racial group; segregating people into different geographic areas and restricting their movements, and suppressing any opposition to the regime using administrative detention, torture, censorship, banning, and assassination." http://www.hsrc.ac.za/Media_Release-378.phtml#

    5) Dr. Neve Gordon's reflection, "Boycott Israel: An Israeli comes to the painful conclusion that it's the only way to save his country," http://articles.latimes.com/2009/aug/20/opinion /oe-gordon20.

    See also "Palestinians, Jews, citizens of Israel, join the Palestinian call for a BDS campaign against Israel and video clip by Israeli-American rap artist, Invincible, in support of the BDS movement: http://www.youtube.com/watch?v=MepX0PcjzfA

    After Gordon's piece appeared in the Los Angeles Times, he nearly lost his job at Ben Gurion University. See the critique of Gordon's position by famed peace and human rights activist Uri Avnery: http://zope.gush-shalom.org/home/en/channels/avnery/1251547904 (which contains Archbishop Tutu's thoughts on the efficacy of boycotts)


    and subsequent critiques of Avnery's position by South African Ran Greenstein ("I agree more with Gordon than Avnery"): http://gush-shalom.org.toibillboard.info/RanGreen.htm

    Abraham Simhony http://zope.gush-shalom.org/home/en/channels/archive/1251974606/


    and Alternative Information Center director, Michel Warschawsky "Yes to BDS!" http://www.internationalviewpoint.org/spip.php?article1733

    Friday, March 12, 2010

    The death of Christian Peacemaker Team’s founding director Gene Stoltzfus

    FORT FRANCES, ONTARIO: Gene Stoltzfus 1940-2010 – PRESENTE! | Christian Peacemaker Teams

    Wednesday, 10 March, Christian Peacemaker Team’s founding director Gene Stoltzfus died of a heart attack in Fort Frances, Ontario while bicycling near his home on the first spring-like day of the year. He is survived by his wife Dorothy Friesen and many peacemakers who stand on the broad shoulders of his 70 years of creative action.

    Gene was at the heart of those who planted and nurtured the vision for teams of peacemakers partnering with local communities in conflict zones to build justice and lasting peace which has grown into CPT. Gene played a key roles in CPT's founding gathering of Christian activists, theologians and other Church leaders at Techny Towers outside Chicago, IL in 1986....


    Read article...

    Thursday, November 19, 2009

    IRAQ: Former CPT hostage Harmeet Singh Sooden returns to Iraq | Christian Peacemaker Teams

    Wow. Blessed be.

    Much love to my Friends, friends, and CPT colleagues who have been affected by the kidnapping of the team and the death of one of their members.

    IRAQ: Former CPT hostage Harmeet Singh Sooden returns to Iraq | Christian Peacemaker Teams:

    CPTnet
    19 November 2009
    IRAQ: Former CPT hostage Harmeet Singh Sooden returns to Iraq

    Harmeet Singh Sooden has joined the Christian Peacemaker Team (CPT) delegation traveling through Iraqi Kurdistan 7-23 November 2009. This delegation marks the first time he has returned to Iraq since he was freed from captivity four years ago.

    While participating in a 2005 CPT delegation he, along with fellow delegate Norman Kember and CPTers Jim Loney and Tom Fox were kidnapped in Baghdad by the Swords of Righteousness Brigade. Tom Fox was murdered on 9 March 2006. British forces freed Sooden, Kember and Loney two weeks later on 23 March 2006.