Showing posts with label Judaism. Show all posts
Showing posts with label Judaism. Show all posts

Wednesday, September 10, 2025

Back to blogging? Back to blogging!

Hello, readers!  Yes, it's been a long time since I've actually written-written. 

I had a really interesting conversation recently about writing, and not-writing, with another member of QUIP (Quakers Uniting in Publications).  She's on the planning committee for our conference / program / annual meeting in early October, and we were talking about me maybe being on a panel there about blogging as a Friend. I am going to be on the panel! Yay!

First, about the QUIP gathering: 

  • Theme:  Quaker Writing in these times of Crisis and Change
  • Dates:  Thursday, October 2 thru Sunday October 5
  • Location:  Residential at Pendle Hill Retreat Center, Wallingford PA USA and Online via Zoom
  • More here: https://www.quakerquip.com/

Second: a couple of things that emerged from that conversation:

--

Reading -- and writing -- for fun a lot less

As some of you know, I started in a grad school / post-grad certificate programme in counselling and psychotherapy in 2015. I decided I wanted to continue on through the diploma level to become what in the UK is called a qualified counsellor and psychotherapist.  The only person in my life it seems like this was a surprise to was me, but, yes, I was surprised.  Go ahead and laugh. 

Anyway, after two training programmes that were kind of a brutal slog, three amazing placements, and several hundred additional hours volunteering at those same charities, I gt there.  In 2023, I started my private practice, and also came on as a contractor with one of the charities I'd been involved with as a trainee on placement and then as a volunteer. 

It turns out I really do love being a therapist.  Huge thank-yous to everyone, and I do mean everyone, who helped me along the way. 

I also trained in group work in 2024.  That part really was zero surprise to anyone, including me.  That was a wonderful experience, and it really helped heal some of the ick left from my core training.

Grad school, however, ate my life and my brain. 

My capacity to read non-fiction absolutely dwindled during my training, and it's still very much reduced several years after graduating from my second programme!  This is sad, because there are SO MANY cool non-fiction books I have in my To Be Read pile that I'm genuinely excited about, but have trouble sticking with.  And I keep adding more.  

Some of them are related to psychotherapy; one of them, by my friend, chemistry mentor, and fellow tea-lover Michelle Francl, is about the chemistry of tea; one of them is by fellow Baltimorean Ta-Nehisi Coates, whom I saw at the Book Festival recently and who greatly expanded my thinking about all sorts of things related to white supremacy and fascism and activism and more; etc, etc.  I seem to manage articles a little better.  

Wait, I did finish KC Davis's How to Keep House While Drowning.  Which, thankfully, she did a really good job of designing to be accessible to ADHDers, depressed and anxious people, other neurodivergent folks, and anybody with executive function challenges.  

(p.s. I clicked over to her website, and oooh, look at her more recent book!  I really want this for both personal and professional reasons.  I'm laughing: another one for the TBR pile!)  (Yes, while writing this, I have in fact ordered it from Bookshop.org.)

But until my conversation with Finola, I hadn't realised how much my capacity to write had taken a hit from grad school.  When I mentioned this to my partner, she seemed to think that was obvious.  I took a break between my two professional diploma programmes, which ended up coinciding with the beginning of the pandemic, but aside from that, well, it turns out that having to write thousands of words over and over, very regularly, for... eight?... years excluding that small break... makes it hard to have the brain space to write, even for myself, much less for sharing with other people.  

--

So, the conversation with Finola, and the prospect of attending QUIP again, prompted me to think again about writing.  A couple of things about this: 

So... why do I blog, anyway?

One was when Finola was sharing what different QUIP bloggers had said to her about why they started their blogs.  For some, blogging is all about drawing people to their books, for example.  For others, it's about some other aspect of their ministry or their business -- consulting, speaking, facilitating events, etc.  There are of course plenty of other reasons as well.  

I started my personal blog when my wife and I moved away from the town I'd lived for my entire adult life so that she could return to grad school and change careers.  Before other forms of social media, my personal blog and email were how I stayed in touch with folks from what was then home.  

A few years later, I started my public blog, in no small part because I was tired of other people, especially other Quakers, deciding they knew The Truth about me as a Quaker Witch, and using the things they'd often outright made up, but decided were captial-T Truth, to discriminate against me.  

I wanted my own voice to be out there with my own words, my own truth, my own experience.  

It is perhaps ironic in this context that one of the things people used as "evidence" that they knew all about me is, in fact, that I co-authored a specific book.  Which, to them, meant I was not a "real" Quaker, and it was somehow not discrimination... to discriminate... against me.

Sure, Jan.  

Anyway.

I also started my blog as part of my ministry amongst Quaker Friends -- in answer to the need amongst Pagan Friends to build community; as a response to my own and others' spiritual need to find and be in community with each other. 

At the time I started this blog, I'd had an active ministry amongst Pagan Friends for a little over a decade.  I'd coordinated local events for Pagan Friends for years and helped others do the same; I'd facilitated interest groups at FGC Gathering and FLGBTQC Mid-Winter Gathering. The same year I started blogging, I co-organised Great Waters Pagan Friends Gathering and also facilitated my first week-long workshop for Pagan Friends at FGC Gathering.  

(I just re-read the Great Waters epistle and found it, still, deeply powerful.)

So I started this blog as an extension of my ministry amongst Pagan Friends, and from my perspective as a Pagan Friend; but of course it also immediately reflected other aspects of my whole self, reflected other integral parts of my identity -- a Queer Friend, a disabled Friend, a Jewish Friend, and more.

So, this blog has always been primarily about my Integrity as a Friend.  

A lot of things have changed in my life over the last decade, and certainly since I started blogging 18 (18!) years ago.  

Perhaps of the biggest changes is a more recent one: I'm not trying to explain myself to other Friends any more.  I'm no longer trying to persuade other Friends to be accept me or other minority Friends, or not to discriminate against non-Christian Friends, or LGBTQIA+ Friends, or disabled Friends.  

These days, anti-Queer discrimination mostly comes out in discriminatory behaviours and attitudes towards trans Friends, since by and large most of the liberal unprogrammed Quaker communities I've been involved with in the US and the UK think they've overcome their homophobia, but there's a backlash allowing open transphobia.  

The political and societal currents that are encouraging that backlash are using all of the exact same arguments that were used against gay and lesbian people in the 20th century, including earlier in my lifetime.  (Bi people weren't believed to exist, much less ace or other queer people...)  This is preparing the ground for backlash against the entirety of the LGBTQIA+ community as well.  Though for now, some people really do seem to think these issues are somehow separate.  

So, what does it mean to me to write now, as a queer, neuroqueer, part-Jewish, Quaker Witch? 

I don't entirely know.

But I realised, in my conversation with Finola, that I'm excited to find out.  I've got some real energy around this.

It's an unexpected and fun surprise.  

--

What do I, as a Quaker blogger and writer, have to say about what's happening in the world right now?

This year's theme is Quaker writing in these times of crisis and change.  What do we, as Friends, have to say about what's happening in the world right now?  

What do I have to say? 

Much of the work I have been doing since October 7th, 2023, has been around Palestinian liberation and peace in Israel-Palestine.  

In 2002, I served on two different peace witness delegations to Israel-Palestine, one explicitly Pagan, one explicitly Quaker.  I spent time both in Israel and in several parts of the West Bank of the Occupied Palestinian Territories.  I would now say, Occupied Palestine.  

The current genocide in Gaza has prompted me to speak more, again, from that experience. 

Most people in the US and the UK have absolutely no idea about the reality on the ground.  That trip obligated me to share about what I experienced and what I witnessed, and I am able to speak from lived experience most people in the US and the UK don't have.  Combined with my white privilege, conditional as it is for white Jews, I can speak, and sometimes be heard, in ways a lot of Palestinian-Americans can't.

So I started out by talking a lot more, again, about the Occupation.  

But another thing the genocide has prompted me to do is to claim my Jewish identity in ways I have never felt able to before.  

I've joined Na'amod, "a movement of Jews in the UK seeking to end our community’s support for Israel's occupation and apartheid, and to mobilise it in the struggle for freedom, equality and justice for all Palestinians and Israelis".

This is hands-down one of the best things I have ever done for myself as a Jew.  It's one of the most important things I've done for my own integrity -- both in the sense of wholeness, and in the sense of truthfulness.  That's both very Quaker and very Jewish.

It's also really changed, and charged, my peace activism.  

And while it turns out many of our members struggle with not feeling "Jewish enough," and we regularly run sessions for members on this, I have also never felt as certain of my Jewish identity as I do amongst other Na'amodniks.  It's a home in a way that part of myself has never had before -- though I had a closely-related experience at Shabbat with other Jewish Friends at FGC Gathering.  

Initially in the conversation with Finola, I had been thinking that what I as a Friend have to say in this current time doesn't have nearly as much weight as what I as a Jew have to say in this time.

But the truth is they're not separable.  So we're coming back to that theme of Integrity.  

And we're coming back to my activism, but also to my writing here, in its wholeness. 

--

More blogging?

I've got at least one other piece, possibly two, brewing that might emerge before the conference.  We shall see.  

But I have to say, writing today has been not only deeply satisfying, but fun.

Meeting a spiritual need of my own, again.

I hadn't thought of that.  Maybe I hadn't recognised, before, my need to write as one of my spiritual needs

Now, as a therapist, I'm reminded of an extremely useful chapter, "The Counsellor's Use of Self", in Mearns and Thorne's foundational text Person-Centred Counselling in Action. I come back to this chapter every so often; I recommend it to other counsellors, including trainees.  

I'm used to the concept of journalling as part of this self-discipline and meeting one's inner needs.

Writing that other people might read -- free of the need for approval, but with the invitation to community if others are so led -- is not something that I'd thought of that way before today.

But I'm thinking of it that way now.  

I look forward to finding out what's next!

Tuesday, February 11, 2014

Faith communities and individuals supporting marriage equality in Utah and surrounding areas?

Dear friends,

I am looking for faith/religious groups and individuals who support same-sex marriage / marriage equality, in the following areas in the US:  

  • Utah
  • Oklahoma
  • additionally, Colorado, New Mexico, Kansas, and Wyoming

I am particularly looking for Quaker, Unitarian Universalist, and Jewish groups and individuals, but individuals and groups from ANY faith tradition/religion would also be helpful.  

(This is a request related to some work I'm doing with a third-party group in that area.)

Please let me know of any groups or individuals in that area. I need to turn this around in about a week. 

Thanks so much!

Monday, November 19, 2012

International Humanitarian Law and the Rules of War

With the Israeli bombardment of Gaza right now, I have been seeing a lot of misinformation in social networking media and the news, and hearing a lot of misinformation in conversation, about humanitarian law and ethics in such situations.

Here are some resources.  It can be very helpful to familiarize yourself with some of these, especially the first two, rather than simply repeating what "everyone knows" about the ethics or legality of the current situation. 

War & Law: Conduct of Hostilities
http://www.icrc.org/eng/war-and-law/conduct-hostilities/index.jsp

International Humanitarian Law and Terrorism: Questions and Answers
http://www.icrc.org/eng/resources/documents/faq/terrorism-faq-050504.htm

The Rules of War: What Do We Really Know?
http://live.washingtonpost.com/rules-of-war-american-red-cross.html

Red Cross Survey on the Rules of War
80% of Young Americans Believe More Education Is Needed on Rules of War
http://www.redcross.org/portal/site/en/menuitem.94aae335470e233f6cf911df43181aa0/?vgnextoid=801dbe9f0e64f210VgnVCM10000089f0870aRCRD

Exploring Humanitarian Law: A Guide for Teachers
http://ehl.redcross.org/

War and International Humanitarian Law, International Committee of the Red Cross/Red Crescent
http://www.icrc.org/eng/war-and-law/index.jsp


Some additional resources, if you'd like to do something positive:

afghans for Afghans
a humanitarian project in partnership with the American Friends Service Committee (http://www.afsc.org/), and in the Red Cross Knitting Tradition (http://www.afghansforafghans.org/red_cross.html)
http://www.afghansforafghans.org/

Christian Peacemaker Teams
"Getting in the way of violence"
http://cpt.org/

Saturday, July 28, 2012

From worship last First Day: tikkun olam and Pirkei Avot 2:20

Some of the themes that wove themselves through the vocal ministry during Meeting for Worship last First Day included ethical behavior and justice; how our own personal behavior and choices effect justice in the world, effect other people and creatures and the planet; hope; and overwhelmedness.  

Are our choices too small in the grand scheme of things to matter, or does every single action make a difference? 

Perhaps because of the spiritual / religions traditions I was raised in -- Catholicism, Witchcraft, Judaism -- I have always known, in a deep, unshakable place, that all actions toward tikkun olam, toward healing the world, make a difference.  (It took longer to learn that it is not up to me to do this by myself.  Whew!) 

So the two things that came to me on First Day were this:

  • That what we were all talking about, in that thread in the vocal ministry, is tikkun olam; 
  • and that:
"It is not incumbent upon you to complete the work; neither are you free to desist from it." (Pirkei Avot / Ethics of the Fathers 2:21)

Blessed be. 

Thursday, June 14, 2012

Two upcoming events

Two upcoming ministry events that I wanted to share.  Both are at Friends General Conference Gathering in Kingston, RI in early July; one is open to the public.

Wednesday evening, 4 July
Interest group at FGC Gathering

John Hunter of NC and I will be merging/co-leading the following two interest groups:

Theological Diversity Within Our Meetings - A great Strength of Quakerism
We all "have a place in the choir" at our home meetings.  This is true even as we may hold different personal theological beliefs.  We will explore how unity in such diversity might be a great strength for Quakerism.  A presentation will be followed by small groups where we each may explore our own theological assumptions and how we are included in our meetings and in the wider body of Friends.

Every Quaker Has a Place in This Meeting
Three Friends walk into Meeting for Worship: a Christian, a Pagan, a Jew, a Buddhist, a Non-Theist.  Each gives vocal ministry from their own experience; all experience gathered worship.  Come create the rest of the story: coming together, supporting each other, building community, helping each other sing in our own unique voices, singing in harmony. 


For more information, see:

Friday evening, 6 July
"The Fire and the Hammer"
Open to the public!

I'm singing in "The Fire and the Hammer," a major choral work about early Quakerism in England. 

This major choral work composed by two British Friends has been performed on both sides of the Atlantic on a number of occasions, most recently at the 350th sessions of New England Yearly Meeting last August. Dramatic passages from The Journal of George Fox alternate with songs based on these excerpts to provide a powerful glimpse into the Quaker movement that swept across England in the 17th century. New England Friends that formed the choir last summer will be joined by Friends from around the country, rehearsing together the weekend prior to the gathering.
For more information, see:

Wednesday, April 18, 2012

Yom HaShoah

[Visual content warning, near the end, for concentration camp survivors.]

International Holocaust Remembrance Day, instituted by the United Nations General Assembly, is on the 27th of January (http://en.wikipedia.org/wiki/International_Holocaust_Remembrance_Day).

Today is Yom HaShoah, Holocaust Remembrance Day, in the Jewish calendar.

But I remind you, my friends, that the Holocaust killed not only Jews. That of the 11 million people killed in the Nazi concentration camps, 6 million were Jews, and 5 million were:
  • political prisoners
  • leftists
  • liberals
  • communists
  • pacifists
  • conscription resisters
  • deserters
  • spies
  • prisoners of war
  • unionists
  • royalists
  • social democrats
  • socialists
  • Freemasons
  • anarchists
  • convicts
  • forced laborers
  • immigrants
  • gay and bisexual men
  • lesbian and bisexual women
  • people of color
  • Jehovah's witnesses
  • Roma (gypsies)
  • people with mental illness
  • people with disabilities
  • alcoholics and addicts
  • beggars
  • homeless people
  • sex workers
  • "race defilers" (people who had sex with the "wrong" opposite-sex people)
  • those who couldn't work
  • racial, ethnic, religious, and cultural minorities
  • and more.

You and me.

Never again. Never forget.

I was privileged to know a number of Holocaust survivors growing up.

I honor them, those who are still living and the memory of those who have died.

------------

The Nazis used at least twelve distinct symbols in concentration camps.  Here are two posters depicting them:

A chart of prisoner markings used in German concentration camps. The vertical categories list markings for the following types of prisoners: political, professional criminal, emigrant, Bible Students (as Jehovah's Witnesses were then known as), homosexual, Germans shy of work, and other nationalities shy of work. The horizontal categories begin with the basic colors, and then show those for repeat offenders, prisoners in Strafkompanie, Jews, Jews who have violated racial laws by having sexual relations with Aryans, and Aryans who violated racial laws by having sexual relations with Jews. In the lower left corner, P is for Poles and T for Czechs (German: Tscheche). The remaining symbols give examples of marking patterns.


A chart of prisoner markings used in German concentration camps. The vertical categories list markings for the following types of prisoners: political, professional criminal, emigrant, Bible Students (as Jehovah's Witnesses were then known as), homosexual, Germans shy of work, and other nationalities shy of work. The horizontal categories begin with the basic colors, and then show those for repeat offenders, prisoners in Strafkompanie, Jews, Jews who have violated racial laws by having sexual relations with Aryans, and Aryans who violated racial laws by having sexual relations with Jews. In the lower left corner, P is for Poles and T for Czechs (German: Tscheche). The remaining symbols give examples of marking patterns.
Photos of Nazi concentration camp charts of prisoner markings public domain; source, Wikimedia; second photo by US Holocaust Memorial Museum.

    For more information, I encourage you to see the Wikipedia entries on:

    Nazi concentration camp badges at
    http://en.wikipedia.org/wiki/Nazi_concentration_camp_badges and

    Holocaust victims at
    http://en.wikipedia.org/wiki/Holocaust_victims 

    Monday, August 30, 2010

    Supporting American Muslims: The Velveteen Rabbi's "A Gesture of Repair"

    American Muslims are having a rough time of it right now.  To say the least.  Domestic terrorism against American Muslims spiked after September 11th, 2001, never dropped back to pre-2001 levels, and has surged again recently. 

    American Muslims are afraid of what other Americans will do to them, simply and solely because of their religion.  And that is plain wrong


    A lot of non-Muslims have wondered what we can do to support our Muslim neighbors right now.  Rachel at the Velveteen Rabbi offered a heart-warming response to the recent hate crime in a mosque in Queens.  (I first came across the Velveteen Rabbi's work two years ago when I was living in Ann Arbor.) 

    I for one am grateful to Rachel and Stu not just for the idea, but also for Doing Something, and for demonstrating that Doing Something is possible.  Tikkun olam is the work of all our hands. 

    Blessed be.

    Sunday, March 28, 2010

    "The narrow place"

    I've been having a rough time for about the last six months. There's been lots of personal, familial, spiritual, and physical stuff going on, with lots of grief and loss.

    About a week and a half ago, I was finally able to move into a space of being present with some of my grief and mourning. Not all of it, and not all at once -- too overwhelming! -- but a space where I could begin to be present with bits and pieces of it at a time.

    Today, worship was good. But I had a hard time settling in. I was slightly chilly but reasonably comfortable physically, and I had a very comfortable seat. But quieting my mind, the spiritual settling in, centering... those were not coming easily. Paying attention to my breathing sometimes helps; it helped some today, but didn't bring me to that centered sense. It's been quite a while since I did a formal grounding-and-centering meditation in Meeting; I thought that might help, so I tried; but I got nowhere. As often happens, I had music running through my mind; and music often helps center my worship... nope. And there was nothing bringing me much mental or spritual comfort, either, nothing helping to put me back in that mind-set where there's rough stuff going on but it's okay and Meeting gives me space separate from my worry so I can come back to it refreshed... not today.

    Finally, I reached a place where I decided I would just be there in my distraction. There's an exercise in meditation, and sometimes worship, where if you get distracted, you notice your distraction, then put it aside. Nope. Since I couldn't do that, I just decided my distraction would be front and center.

    And this actually brought me some peace.

    One of the things I've been fretting about is my ministry. What came to me in Meeting today was, "My ministry right now is to be in the hard place -- the narrow place: be faithful to that."

    ---------------------------

    Why did the words "the narrow place" come to me?

    When I first sat down in worship today, the song in my head was "Lo Yisa Goy":

    Lo yisa goy el goy cherev
    Lo ilmadu od milchama

    Both versions I know were running through my head in the medley we sang one year in SpiralSong: the version I learned from Libana, and the perhaps better-known version by Jaffa and Minkhoff (which appears in the Friends' hymnal, Worship in Song, #300).

    And everyone 'neath their vine and fig tree
    Shall live in peace and unafraid
    And into plowshares beat their swords
    Nations shall learn war no more

    The words in the Hebrew and English versions are from the the books of Micah and Isaiah in the Hebrew scriptures. I have often sung this song at Passover. This year, Passover starts tomorrow (Monday) at sunset, and I am in the midst of preparing for a Seder tomorrow night in blessed community.

    At Passover, we are instructed to tell the story of the Exodus as if it had happened to us. Some of the language that describes our experience of slavery in Mitrayim is "the narrow place." In Passover Seders based on the haggadah by Elliott batTzedek which I usually use, we talk about our experiences of Mitrayim: our experience, as women and as lesbians, of the "narrow places" and of the different kinds of slavery forced on us by sexism, heterosexism, ableism, classism, racism, and other related oppressions (because they are all related).

    Exodus is a story of deliverance into freedom from slavery and from oppression, and about how hard it can be to throw off the mind-set of oppression -- our mental chains -- as well.

    The Hebrews' G-d led them to the narrow place and back out of it. While they (we) were there, perhaps that was their (our) witness to the world.

    It has been hard for me to embrace "the narrow places" in my life. I know I have leftover messages from childhood lurking in my head that still insist silence is much safer when I'm going through a hard time. Even more so when it's a hard time that involves conflict with other people, or the loss of relationships other people don't fully understand. Shhhhh, those old messages say.

    There have been other times in worship when I've had messages similar to the one that came to me in Meeting today. If it was true today, then it's important -- for me, for my ministry, for my sense of community, and for my relationship with the Goddess, and for reasons I don't know and may never know -- for me to be open and honest about being not just in a hard place, but being in a narrow place, now.

    Maybe this time I can embrace being in a narrow place -- be fully present with it, and not try to hide from other people that this is where I am.

    I don't expect it will be very comfortable.

    Tuesday, January 12, 2010

    Miep Gies, the Last of Those Who Hid Anne Frank, Dies at 100 - Obituary (Obit) - NYTimes.com

    For Jewish families everywhere, the question, "If the killing started again, would I know a Gentile family to shelter us / our children?" is never an unreasonable one. I celebrate and honor the life of Miep Gies. - sm

    Miep Gies, the Last of Those Who Hid Anne Frank, Dies at 100 - Obituary (Obit) - NYTimes.com

    “I am not a hero,” Mrs. Gies wrote in her memoir, “Anne Frank Remembered,” published in 1987. “I stand at the end of the long, long line of good Dutch people who did what I did and more — much more — during those dark and terrible times years ago, but always like yesterday in the heart of those of us who bear witness.”

    Mrs. Gies sought no accolades for joining with her husband and three others in hiding Anne Frank, her father, mother and older sister and four other Dutch Jews for 25 months in Nazi-occupied Amsterdam. But she came to be viewed as a courageous figure when her role in sheltering Anne Frank was revealed with the publication of her memoir. She then traveled the world while in her 80s, speaking against intolerance.

    Thursday, October 29, 2009

    An advantage to praying in a language you don't understand?

    I posted this to my Facebook Wall, where it produced a really interesting comment thread. So, I thought I'd post it here, and see what folks think.

    "The other advantage of praying in Hebrew without understanding it is that it spares you the temptation to argue with the prayer book." Harold Kushner, in To Life!: A Celebration of Jewish Thinking and Being, pp. 201-202.

    (I said, "Yeah, right!!")

    Sunday, September 27, 2009

    A call to moral accounting -- chicagotribune.com

    Great article with an unusual perspective. h/t Lisa G!

    A call to moral accounting -- chicagotribune.com:

    But though the rituals are ancient, they're never far removed from modern life. Between our prayers, American Jews are sure also to discuss the current events that touch our community most deeply: the prospects for Israeli-Palestinian peace, President Barack Obama's recent meetings with the leaders of Israel and the Palestinian Authority, and the United Nations' recent Goldstone Report, in which both Israel and the Hamas government are accused of war crimes. To my great sorrow, however, many in the Jewish community have already rejected the latter out of hand.

    Saturday, July 11, 2009

    Shabbat with Jewish Friends

    I did something new last Friday evening... I went to Shabbat with other Jewish Quakers.

    I've been on the Jewish Friends list-serv for a while, and for several years have had vague -- sometimes, even specific -- plans to go to Shabbat hosted by Jewish Friends at FGC Gathering. It never worked out. I am usually exhausted by Friday night, and often go back to my dorm and go to bed after the Friday plenary. Several years, I've had conflicts I couldn't get around -- committees, meetings, etc. -- that foiled my intentions. When I've had mobility limitations, it's been hard to get golf cart rides that late, especially if we were far away from where the plenaries were.

    And, I've always felt a little shy about it.

    So, we come to this summer's Gathering. I was over-booked going in, and knew it and accepted it, because I was led to do what I was doing. On the other hand, I hadn't had bronchitis when I agreed to all that; so I just accepted an extra level of needing to take care of myself and not exhaust myself. I figured I would not make it to many things I wanted to do this year, including any Jewish Friends events at all.

    One Jewish Friend whom I knew from the list, but hadn't met before, talked to me in the dining hall one afternoon and really, really encouraged me to come to Shabbat, just to meet other folks on the list, just for fellowship, if nothing else.

    And it wasn't, actually, someone else's pressure on me to add one more thing to my plate: it came across, very clearly, as an invitation to do something nice for myself.

    I still felt very shy about it. I'm fairly comfortable on the email list. But Shabbat... My family wasn't religiously observant when it came to Judaism; I was raised culturally half-Jewish. The only time in my life that I can think of when I've done Shabbat was last December, when we were visiting my cousins over the holidays. Oy.

    And then my week got really, really hard, with Bonnie's death, and everything else...

    I wasn't sure I was doing any evening activities Friday. But Nikki Giovanni was the plenary speaker; and then FLGBTQC's postponed auction was after the plenary, and I needed to be there, with my community.

    And Shabbat this year was in the same building as the evening plenary, and next door to the building where the auction was. So, I went.

    It was lovely.

    I even ended up saying kiddush, the blessing over the wine (sparkling grape juice, in our case, and to my relief).

    I need not have been shy. I belonged.

    And it was so good to be with my people.

    And when I left, I went to the FLGBTQC auction, to be with more of my people.

    Brucha at elilah
    elohaynu malkat ha’olam
    borayt p’ree hagafen.

    Blessed are You, Goddess, our Goddess, Queen of the Universe, Creator of the fruit of the vine.

    B’rucha at Shekhinah
    b’tocheynu ruach ha’olam
    borayt p’ri hagafen.

    Blessed are you, Shekhinah, who brings forth the fruit of the vine.

    So, this Friday at sundown... Shabbat shalom, and blessed be.

    Friday, July 10, 2009

    Spiritual purposes of ordinary/everyday ritual and special/set-apart ritual

    This is a paper I wrote for a class at Cherry Hill Seminary on Ritual Theory. In it, I explore some of the purposes of both ordinary/everyday ritual and special/set-apart ritual, with examples from unprogrammed Quakerism, feminist Witchcraft and Paganism, and Judaism. - sm

    Is ritual – especially religious or spiritual ritual – something that is ordinary and everyday, or something that is set-apart and special? Or is it both?

    When ritual is ordinary/everyday, what spiritual needs does it meet? When it is set-apart/special, what spiritual needs does it meet? What needs do we meet when we bring the ordinary/everyday and the set-apart together in a both/and space?

    The place to start might be the question, What spiritual purpose does ritual serve? In an earlier paper, I identified ritual as an avenue for: magic (transformation and change); conservation and stability; expression; inquiry; and encountering Mystery. The next questions might be, How do ordinary/everyday ritual and set-apart/special ritual effect each of these?

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