Showing posts with label integrity. Show all posts
Showing posts with label integrity. Show all posts

Wednesday, September 10, 2025

Back to blogging? Back to blogging!

Hello, readers!  Yes, it's been a long time since I've actually written-written. 

I had a really interesting conversation recently about writing, and not-writing, with another member of QUIP (Quakers Uniting in Publications).  She's on the planning committee for our conference / program / annual meeting in early October, and we were talking about me maybe being on a panel there about blogging as a Friend. I am going to be on the panel! Yay!

First, about the QUIP gathering: 

  • Theme:  Quaker Writing in these times of Crisis and Change
  • Dates:  Thursday, October 2 thru Sunday October 5
  • Location:  Residential at Pendle Hill Retreat Center, Wallingford PA USA and Online via Zoom
  • More here: https://www.quakerquip.com/

Second: a couple of things that emerged from that conversation:

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Reading -- and writing -- for fun a lot less

As some of you know, I started in a grad school / post-grad certificate programme in counselling and psychotherapy in 2015. I decided I wanted to continue on through the diploma level to become what in the UK is called a qualified counsellor and psychotherapist.  The only person in my life it seems like this was a surprise to was me, but, yes, I was surprised.  Go ahead and laugh. 

Anyway, after two training programmes that were kind of a brutal slog, three amazing placements, and several hundred additional hours volunteering at those same charities, I gt there.  In 2023, I started my private practice, and also came on as a contractor with one of the charities I'd been involved with as a trainee on placement and then as a volunteer. 

It turns out I really do love being a therapist.  Huge thank-yous to everyone, and I do mean everyone, who helped me along the way. 

I also trained in group work in 2024.  That part really was zero surprise to anyone, including me.  That was a wonderful experience, and it really helped heal some of the ick left from my core training.

Grad school, however, ate my life and my brain. 

My capacity to read non-fiction absolutely dwindled during my training, and it's still very much reduced several years after graduating from my second programme!  This is sad, because there are SO MANY cool non-fiction books I have in my To Be Read pile that I'm genuinely excited about, but have trouble sticking with.  And I keep adding more.  

Some of them are related to psychotherapy; one of them, by my friend, chemistry mentor, and fellow tea-lover Michelle Francl, is about the chemistry of tea; one of them is by fellow Baltimorean Ta-Nehisi Coates, whom I saw at the Book Festival recently and who greatly expanded my thinking about all sorts of things related to white supremacy and fascism and activism and more; etc, etc.  I seem to manage articles a little better.  

Wait, I did finish KC Davis's How to Keep House While Drowning.  Which, thankfully, she did a really good job of designing to be accessible to ADHDers, depressed and anxious people, other neurodivergent folks, and anybody with executive function challenges.  

(p.s. I clicked over to her website, and oooh, look at her more recent book!  I really want this for both personal and professional reasons.  I'm laughing: another one for the TBR pile!)  (Yes, while writing this, I have in fact ordered it from Bookshop.org.)

But until my conversation with Finola, I hadn't realised how much my capacity to write had taken a hit from grad school.  When I mentioned this to my partner, she seemed to think that was obvious.  I took a break between my two professional diploma programmes, which ended up coinciding with the beginning of the pandemic, but aside from that, well, it turns out that having to write thousands of words over and over, very regularly, for... eight?... years excluding that small break... makes it hard to have the brain space to write, even for myself, much less for sharing with other people.  

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So, the conversation with Finola, and the prospect of attending QUIP again, prompted me to think again about writing.  A couple of things about this: 

So... why do I blog, anyway?

One was when Finola was sharing what different QUIP bloggers had said to her about why they started their blogs.  For some, blogging is all about drawing people to their books, for example.  For others, it's about some other aspect of their ministry or their business -- consulting, speaking, facilitating events, etc.  There are of course plenty of other reasons as well.  

I started my personal blog when my wife and I moved away from the town I'd lived for my entire adult life so that she could return to grad school and change careers.  Before other forms of social media, my personal blog and email were how I stayed in touch with folks from what was then home.  

A few years later, I started my public blog, in no small part because I was tired of other people, especially other Quakers, deciding they knew The Truth about me as a Quaker Witch, and using the things they'd often outright made up, but decided were captial-T Truth, to discriminate against me.  

I wanted my own voice to be out there with my own words, my own truth, my own experience.  

It is perhaps ironic in this context that one of the things people used as "evidence" that they knew all about me is, in fact, that I co-authored a specific book.  Which, to them, meant I was not a "real" Quaker, and it was somehow not discrimination... to discriminate... against me.

Sure, Jan.  

Anyway.

I also started my blog as part of my ministry amongst Quaker Friends -- in answer to the need amongst Pagan Friends to build community; as a response to my own and others' spiritual need to find and be in community with each other. 

At the time I started this blog, I'd had an active ministry amongst Pagan Friends for a little over a decade.  I'd coordinated local events for Pagan Friends for years and helped others do the same; I'd facilitated interest groups at FGC Gathering and FLGBTQC Mid-Winter Gathering. The same year I started blogging, I co-organised Great Waters Pagan Friends Gathering and also facilitated my first week-long workshop for Pagan Friends at FGC Gathering.  

(I just re-read the Great Waters epistle and found it, still, deeply powerful.)

So I started this blog as an extension of my ministry amongst Pagan Friends, and from my perspective as a Pagan Friend; but of course it also immediately reflected other aspects of my whole self, reflected other integral parts of my identity -- a Queer Friend, a disabled Friend, a Jewish Friend, and more.

So, this blog has always been primarily about my Integrity as a Friend.  

A lot of things have changed in my life over the last decade, and certainly since I started blogging 18 (18!) years ago.  

Perhaps of the biggest changes is a more recent one: I'm not trying to explain myself to other Friends any more.  I'm no longer trying to persuade other Friends to be accept me or other minority Friends, or not to discriminate against non-Christian Friends, or LGBTQIA+ Friends, or disabled Friends.  

These days, anti-Queer discrimination mostly comes out in discriminatory behaviours and attitudes towards trans Friends, since by and large most of the liberal unprogrammed Quaker communities I've been involved with in the US and the UK think they've overcome their homophobia, but there's a backlash allowing open transphobia.  

The political and societal currents that are encouraging that backlash are using all of the exact same arguments that were used against gay and lesbian people in the 20th century, including earlier in my lifetime.  (Bi people weren't believed to exist, much less ace or other queer people...)  This is preparing the ground for backlash against the entirety of the LGBTQIA+ community as well.  Though for now, some people really do seem to think these issues are somehow separate.  

So, what does it mean to me to write now, as a queer, neuroqueer, part-Jewish, Quaker Witch? 

I don't entirely know.

But I realised, in my conversation with Finola, that I'm excited to find out.  I've got some real energy around this.

It's an unexpected and fun surprise.  

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What do I, as a Quaker blogger and writer, have to say about what's happening in the world right now?

This year's theme is Quaker writing in these times of crisis and change.  What do we, as Friends, have to say about what's happening in the world right now?  

What do I have to say? 

Much of the work I have been doing since October 7th, 2023, has been around Palestinian liberation and peace in Israel-Palestine.  

In 2002, I served on two different peace witness delegations to Israel-Palestine, one explicitly Pagan, one explicitly Quaker.  I spent time both in Israel and in several parts of the West Bank of the Occupied Palestinian Territories.  I would now say, Occupied Palestine.  

The current genocide in Gaza has prompted me to speak more, again, from that experience. 

Most people in the US and the UK have absolutely no idea about the reality on the ground.  That trip obligated me to share about what I experienced and what I witnessed, and I am able to speak from lived experience most people in the US and the UK don't have.  Combined with my white privilege, conditional as it is for white Jews, I can speak, and sometimes be heard, in ways a lot of Palestinian-Americans can't.

So I started out by talking a lot more, again, about the Occupation.  

But another thing the genocide has prompted me to do is to claim my Jewish identity in ways I have never felt able to before.  

I've joined Na'amod, "a movement of Jews in the UK seeking to end our community’s support for Israel's occupation and apartheid, and to mobilise it in the struggle for freedom, equality and justice for all Palestinians and Israelis".

This is hands-down one of the best things I have ever done for myself as a Jew.  It's one of the most important things I've done for my own integrity -- both in the sense of wholeness, and in the sense of truthfulness.  That's both very Quaker and very Jewish.

It's also really changed, and charged, my peace activism.  

And while it turns out many of our members struggle with not feeling "Jewish enough," and we regularly run sessions for members on this, I have also never felt as certain of my Jewish identity as I do amongst other Na'amodniks.  It's a home in a way that part of myself has never had before -- though I had a closely-related experience at Shabbat with other Jewish Friends at FGC Gathering.  

Initially in the conversation with Finola, I had been thinking that what I as a Friend have to say in this current time doesn't have nearly as much weight as what I as a Jew have to say in this time.

But the truth is they're not separable.  So we're coming back to that theme of Integrity.  

And we're coming back to my activism, but also to my writing here, in its wholeness. 

--

More blogging?

I've got at least one other piece, possibly two, brewing that might emerge before the conference.  We shall see.  

But I have to say, writing today has been not only deeply satisfying, but fun.

Meeting a spiritual need of my own, again.

I hadn't thought of that.  Maybe I hadn't recognised, before, my need to write as one of my spiritual needs

Now, as a therapist, I'm reminded of an extremely useful chapter, "The Counsellor's Use of Self", in Mearns and Thorne's foundational text Person-Centred Counselling in Action. I come back to this chapter every so often; I recommend it to other counsellors, including trainees.  

I'm used to the concept of journalling as part of this self-discipline and meeting one's inner needs.

Writing that other people might read -- free of the need for approval, but with the invitation to community if others are so led -- is not something that I'd thought of that way before today.

But I'm thinking of it that way now.  

I look forward to finding out what's next!

Tuesday, July 27, 2021

Quaker support for banning conversion therapy

At our recent special called Meeting for Worship with Attention to Business, South Edinburgh Quakers expressed our support for making conversion therapy for gender and/or sexual orientation illegal in Scotland.  

Attached below please find an email from Rici Marshall-Cross, Clerk of South Edinburgh Local Meeting of the Religious Society of Friends (Quakers), about our recent Meeting for Worship with Attention to Business, as well as our minute and our submission to the Scottish government consultation on banning conversion therapy.   

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Dear Friends,

The Scottish Government is holding a consultation on a law to ban the provision or promotion of LGBT+ conversion therapy in Scotland. Friends in South Edinburgh Local Meeting encourage other Friends to make a submission, which you can do here: https://yourviews.parliament.scot/ehrc/petition-end-conversion-therapy-views/ . The deadline for the consultation is 13th August. Submissions do not need to be lengthy. In this email is a bit of background and the minute from South Edinburgh local meeting, including our response, which may help with ideas for the submission. Many of us were not aware that conversion therapy is not already illegal. Stasa Morgan-Appel is happy to talk to anyone who would like to discuss the issue. Her details are in the book of members, or I can pass them on.

Conversion therapy (or ‘cure’ therapy or reparative therapy) refers to any form of treatment or psychotherapy which aims to change a person’s sexual orientation or to suppress a person’s gender identity. It is based on an assumption that being lesbian, gay, bi or trans is a mental illness that can be ‘cured’. These therapies are both unethical and harmful. (definition taken from Stonewall https://www.stonewall.org.uk/campaign-groups/conversion-therapy)

In 2018 the UK Government committed to ban conversion therapy in the UK, and this commitment was repeated in the 2021 Queen's Speech. However, the process is facing further delays at the UK level. The SNP committed in their 2021 manifesto that if the UK government failed to ban conversion therapy, then it would seek to ban it in Scotland. The consultation we are responding to is part of the Scottish process to ban LGBT+ conversion therapy.

You can find more information here:
We hope that this information will be useful for Friends.  


In Friendship,
Rici and Stasa

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South Edinburgh Local Meeting 
Meeting for Worship for Business 25th July 2021 
Minutes of Special Meeting 

21.7.1. Submission to Government consultation on banning LGBT+ conversion therapy

Stasa Morgan-Appel has brought to our attention the Scottish Government consultation on banning LGBT+ conversion therapy. The closing date for submissions is 13th August.

We were reminded in our worship this morning by the words of Quaker Faith and Practice 22.16 that it is fear and vulnerability that often makes people afraid of those who are different. We affirm our belief that sexual orientation and gender identity are sacred gifts.

We agree that we would like to make a submission as a meeting. We affirm the draft wording prepared by Stasa, and thank her for preparing this. We ask Stasa and our clerk, Rici Marshall Cross to submit this on the government portal on our behalf

We ask Rici to send information to Sue Proudlove to send out to all Friends in Scotland to encourage them to make submissions to the consultation. We agree to discuss this topic with our MSP, Daniel Johnson when we meet him in August.


Wording of our submission


Section 1 - What are your views on the action called for in the petition?

South Edinburgh Local Meeting of the Religious Society of Friends, in keeping with our Quaker Testimony of  Equality,  affirms our continued leading as a faith community to treat people who are lesbian, gay, bisexual, transgender, queer, intersex, or asexual in the same way as we treat people who are heterosexual or cisgender, and to advocate for the rights of LGBTQIA+ people to be treated equally in society.  

We therefore support a ban on all practices that seek to change a person's sexual orientation and/or gender identity.

In 2009, Britain Yearly Meeting of the Religious Society of Friends (Quakers) stated plainly that as a faith community, “...we are being led to treat same sex committed relationships in the same way as opposite sex marriages.”   In 2013, South Edinburgh Local Meeting responded to the Scottish Government consultation on same-sex marriage in support of a change to the law in order to treat same-sex couples equally to opposite-sex couples.  Also in 2013, Southeast Scotland Area Meeting of the Religious Society of Friends (Quakers) joined other faith bodies in Scotland to support changing marriage law in Scotland to include same-sex couples, eventually leading to our support for the Marriage and Civil Partnership Act (Scotland) 2014.         

We believe that both sexual orientation and gender identity are sacred gifts.  We are deeply troubled by the harm caused to people who have been subjected to conversion therapy for gender identity and/or sexual orientation.  We would oppose efforts to change heterosexual people's sexual orientation; we would oppose efforts to change cisgender people's gender, ie, the gender identity of people whose gender identify is consistent with the gender they were assigned at birth.  We oppose efforts to change the sexual orientation and/or gender of LGBTQIA+ people.    

We support the following action items:  

  • A comprehensive ban on conversion therapy, accompanied by support to survivors and communities impacted by these practices, as both necessary and urgent.
  • That the ban include all forms of conversion therapy on the basis of sexuality or gender identity without exception.
  • The Scottish Government should act immediately to ban conversion therapy, without waiting for Westminster, to prevent further harm.


Section 2 - What action would you like to see the Scottish Government take?

  • The implementation of a criminal ban on the promotion, provision, causing of a person to undergo conversion therapy or removing a person from the UK to undergo conversion therapy abroad.
  • Training on safeguarding and awareness in the public health service and private healthcare providers, and the establishment of an anonymous reporting system.
  • Outreach and engagement with religious and community leaders including training to explain the impact of certain teachings on LGBTQIA+ members of their communities.
  • Outreach and support for survivors and communities affected by conversion therapy.


Section 3 - Do you have suggestions on how the Committee can take forward its consideration of the petition (e.g. who should it talk to and hear from)?

  • Survivors and those who have come to harm through conversion therapy should be at the forefront of any decision making.
  • LGBTQIA+ rights groups and mental health experts should also be invited to provide evidence and inform the committee on the best approach to supporting survivors.
  • Legal expertise from those with experience in implementing Scottish law in similar areas, for example in domestic abuse, hate crime, and coercive control legislation should be considered to examine the possible application and impact of a criminal ban.

Tuesday, October 30, 2018

Victim-blaming and "Fear drives hate"

I loathe the phrase "Fear drives hate."

Fear is a normal human emotion. There is nothing wrong with being afraid.

Fear is a completely appropriate response to oppression and to danger. And since most oppressed people spend an awful lot of our lives afraid, and coping with danger from the dominant majority and society, "Fear leads to hate" sounds, and has always sounded, victim-blaming to me.

Telling people basically to suppress their feelings, or that their feelings are "wrong," does not help. I'd say, based on my personal and professional experience over the decades, that stifling feelings is a *lot* more likely to result in people acting into them without thinking about it.

What's more, telling people to stifle their fear sounds a lot like grooming to me. Yes, grooming, as in for abuse. "Don't listen to yourself; you'll just hate people" teaches people not to trust themselves and to ignore danger, and that makes abuse and oppression easier for those in positions of power-over. Saying "Fear leads to hate" in an era when we're supposedly teaching children, and adults who are targets, to listen to their discomfort for the cues it gives us about power-over, is *gaslighting* -- and that is in and of itself a form of oppression and abuse.

Damned right, I'm afraid. I have lived with the experience of violence, and the threat of violence, targeted at me for who I am, my entire fucking life. That violence is part of the edge-of-awareness, subconscious, calculations I make every time I answer the door or leave the house. I have lived with the effects of that violence my entire fucking life; I live with them every day. I am alive right now, and in the current political climate, damned right, I'm afraid, for myself, and for my siblings.

And yeah, that fear leads to anger.

But there's nothing wrong with anger, either. Anger is a normal human emotion. It's a signal.

Anger is a completely appropriate response to oppression and injustice. And yeah, oppressed people can spend an awful lot of our lives angry, coping with injustice from the dominant majority and in society -- so again, "Fear leads to hate" sounds, and has always sounded, victim-blaming to me.

And damned right I'm angry.

Anger can be born of love. I wouldn't be angry if I didn't love justice. If I didn't love my siblings. If I didn't perceive and love That-Which-Is-Sacred in other people and in this Earth.

Also, I can hate what other people do and still love That-Which-Is-Sacred in them. I can still recognize their humanity and their sacredness. *That* is what helps us retain our commitment to non-violence. Our experience -- and the research -- are really clear on this.

It's dehumanization, not fear, that leads to violence.

Fear, anger, and love are fuel for the fight for justice.

And without justice, there can be no peace.

Sunday, July 30, 2017

NPYM Minute Welcoming Transgender and Gender Nonconforming People

NPYM Minute Welcoming Transgender and Gender Nonconforming People

North Pacific Yearly Meeting of the Religious Society of Friends, an organization of unprogrammed Quaker meetings and worship groups in Washington, Oregon, Idaho, and Montana, seeks to be an open and affirming faith community. We welcome all to share in worship and the activities of our common life.

North Pacific Yearly Meeting understands that the Divine Source is leading our Meeting to honor the gender identity and expression of each person, as understood by that person. We affirm that gender expression and identity may be fluid and changeable. We recognize that when we embrace the Light within the full spectrum of gender identities in our Meeting, our worship deepens and our community is enriched.

As part of our evolving struggle to live our testimony of equality, North Pacific Yearly Meeting minutes our commitment to becoming an affirming, safe, and nurturing place for everyone to live fully that which the Spirit is leading them to be.

We extend our loving care to people of all genders, including, but not limited to, transgender, genderqueer, cisgender, gender fluid, agender, gender non-conforming and intersex persons, their families and friends. We will continue to educate ourselves and our communities and take appropriate action to bring about a more equal world.

29 July, 2017

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I've copied and pasted this from someone who was present.  As soon as I have a link to an official announcement, I'll post it.  - sm

Monday, February 29, 2016

Quaker Spaces and Accessibility: Part 2 of 2


Part 1 is available here:  http://aquakerwitch.blogspot.co.uk/2016/02/quaker-spaces-and-accessibility-part-1.html

Thinking beyond ramps, elevators, and hearing loops: some common access tools for people with “hidden” disabilities

This is a practical exploration of some common access tools and accommodations for people with “hidden” disabilities.  This list is not exhaustive, and it should also not be used an excuse not to talk with people about their access needs; it should be used as a starting place for thought, worship, and conversation.  I strongly recommend reading part 1 first

Transportation

·      Is there public transportation to the Meeting?  To the locations of committee meetings?  Is the public transit schedule such that someone can actually use it to get to and from Meeting events?  How far a walk are the most usable public transit stops? 

·      Is information about parking and public transit clearly available on the website and in printed materials?  Is parking available nearby?  How far a walk is it?

·      Does the Meeting subsidize transportation costs for people with disabilities (and other people in the Meeting) who may need it? 

Lighting

·      Is the Meeting community in touch with the kinds of lighting that do and don’t work for Friends with disabilities?  Are different forms of lighting available? 

·      Lighting needs to be bright enough for most people to see but without producing too much glare.  If your meeting space has windows, it’s often tempting to turn out the lights and rely on natural light alone.  For some people, that light will not be enough for them to see sufficiently; for others, the contrast and glare can trigger neurological symptoms.  Check first. 

·      Presentations: Rather than automatically turning out the lights during presentations to highlight the projector screen, ask what kind of lighting works best for the people present.  Being in a mostly-dark room with some bright light can trigger neurological symptoms for some people.  Keeping all the lights on can make it difficult for people with low vision or other vision difficulties to see the screen.  Having the lights on away from the screen, and off near the screen, works well for many people.  As always, checking with the people in the room is the best way to make sure their needs are met.  Ensure the people with the loudest voices are not the only people whose needs are respected.

·      Fluorescent lighting is a known trigger for a host of issues, including but not limited to seizures, migraines, headaches, and skin problems.  Some people tolerate fluorescent lighting better than others.  If people in your Meeting have difficulties, arrange for alternative lighting, such as halogen lamps, incandescent lamps, or LEDs.  If you are using fluorescent bulbs in regular fixtures, this can be as simple as changing the bulbs to another type.  If your building has overhead tube lighting, alternatives can be as simple as bringing in table or floor lamps, and not using the fluorescent overhead lighting.   

Bathrooms

·      Are bathrooms well-signed?  Can someone unfamiliar with the building find the bathroom quickly if they leave the Meeting room, social hall, or Business Meeting in a hurry? 

·      Are Friends easily able to leave the room to use the bathroom, take medication, or eat a snack, and easily able to return?  Are they discouraged from leaving or re-entering?  If you have doorkeepers, how do they handle this?  Do Friends frown when people get up, leave, and come back during worship, business meetings, or committee meetings?  What are the unspoken – or spoken – conventions around leaving and coming back? 

·      Does your Meeting have one or more all-gender bathrooms, and space where people can change clothes, which are ADA-compliant?  Do transgender and genderqueer people with disabilities have safe, accessible bathrooms and changing space?[1] 

·      A number of disabilities and disabling conditions require people to use the toilet frequently.  It can be very helpful to have bathrooms close to Meeting rooms, though this is not always something under our control. 

Seating

·      Is the Meeting community familiar with the different kinds of seating Friends need?  Are different kinds of seating available during worship, social time, Meeting for Worship with Attention to Business, and committee meetings? 

·      For some people, benches might be fine.  Some people need soft seating.  Some can’t use soft chairs and need a hard chair with back support.  Some people with asthma and other pulmonary problems can’t use upholstered furniture.  Having different kinds of seating available in worship but not Business Meeting, for example, communicates that Friends with disabilities are welcome in worship but not business.  Having different kinds of seating available in worship, social, and business spaces communicates that Friends with different needs are welcome in the full life of the Meeting and makes the Meeting more accessible to more Friends. 

Heating and cooling

·      Are the worship, social, and business spaces warm enough – and cool enough?  Spaces that are cold are often not accessible to people with chronic pain, arthritis, asthma and other pulmonary conditions, and neurological, orthopedic, and other disabilities.  Similarly, spaces that are too warm are also barriers to access.  To non-disabled Friends, a meeting space that is too cool or too warm is an inconvenience; to many disabled Friends, a meeting space that is too cool or too warm is inaccessible and means we can’t participate, or that if we do participate we will face consequences such as increased pain and disability. 

Timing and scheduling

·      Are the schedules for worship, business, and social events available in advance?  Does the community adhere to those schedules, especially with respect to break times and meals? 

·      People with various disabilities may need to use the bathroom more often, may need to eat at regular intervals, may need to time medication to food, may not be able to sit for extended periods, and more.  Asking, “Is it all right if we go on?” puts PWDs on the spot and forces us to ask for our access needs to be respected.  Adhering to schedules helps us plan and makes events more accessible to more people.[2]

·      Do the times for Meeting for Worship, Meeting for Worship with Attention to Business, and committee meetings work for people with disabilities?  Has the X Committee in your Meeting always met on the first Thursday night of the month, and always will? 

·      It may be traditional to hold Meeting for Worship on First Day morning, but having worship even once a month in the afternoon or evening might make it possible for people to come who otherwise can’t.  Scheduling Meeting for Worship with Attention to Business is always an extremely interesting process, and it’s all too easy for the voices of people with disabilities to get lost, for our presence to become less of a priority than that of other Friends.  If X committee always meets at night, Friends for whom night-time committee meetings aren’t possible may never even consider serving on X committee, and may never be asked, even if the Meeting very much needs their gifts there. 

·      How are late-comers welcomed? 

·      People with disabilities cannot always know how long it will take us to get ready or to get someplace, and those of us who rely on other people or on public transit to get to Meeting are not always in control of what time we arrive.  Shaming late-comers, treating lateness as a problem, and making late-comers sit in a separate area communicates that people with disabilities are not welcome, that it would be better if we hadn’t come at all than had come but arrived late. 

Microphones

·      Does your Meeting have a sound system?  Do people use it? 

·      A good sound system is an essential accessibility tool for many Meetings.  It’s very easy, and very tempting, to believe a meeting space is small enough, or people’s voices are loud enough, that everyone can hear.  Shouting does not, in fact, make it possible for everyone to hear; for many of us, it makes it harder.  Accessibility for Friends who are hard of hearing is not simply about volume; it’s about a whole host of factors.  Hearing loops do not serve all Friends and newcomers who are hard of hearing. 

·      It’s also very easy to assume that using microphones in Meeting for Worship will be disruptive, unwieldy, or too difficult.  There are a number of Meetings and other Quaker groups whose experience with the use of microphones during Meeting for Worship and Meeting for Worship with Attention to Business has been extremely positive, including Friends for Lesbian, Gay, Bisexual, Transgender, and Queer Concerns (FLGBTQC).[3] 

Fragrance

·      Is the soap in the bathrooms fragrance-free?  Is the space cleaned with fragrance-free products? 

·      Is it a Meeting policy to ask Friends and visitors to forego using fragranced personal care products, including perfume, cologne, aftershave, hair styling products, and lotions when coming to Meeting events, and not to use them on the premises? 

·      Is that policy clearly stated on the website, in signs on-site, and in printed and emailed announcements?  Are there periodic written and verbal announcements to remind Friends? 

·      How do Friends, and especially elders in the community and/or the equivalent(s) of Ministry and Counsel, intervene when people do wear or use fragranced products? 

·      Most commercially-available window cleaners contain chemicals which often trigger headaches, breathing difficulties, and neurological problems.  Many eco-friendly window cleaning products which contain ingredients such as vinegar and vegetable-based soaps are much less hazardous to people with disabling conditions.  These are also easy and inexpensive to make; ingredients and recipes are readily available on-line and in books. 

·      Please note that while many products marketed as eco-friendly are fragrance-free, not all of them are; many contain essential oils to make products smell “nice.”  The fragrances in essential oils can still trigger problems.  Look for explicitly fragrance-free products (not necessarily “unscented”).  It’s essential to read ingredients lists.

·      It’s important that keeping a space as fragrance-free as possible is everyone’s responsibility, not just that of people with disabilities or Friends with chemical sensitivities.  It’s ableist and unfair for expect a particular subset of Friends to carry the burden of removing an obstacle to their participation in the life of the Meeting, and in fact it creates another obstacle in and of itself.

·      Please do not, ever, ask someone with fragrance or chemical sensitivities to smell something and tell you whether it’s all right.  Doing so is asking them to risk being made very ill, not being able to get home safely, and being disabled for days.  Read labels. 

·      A number of Quaker and non-Quaker organizations and individuals keep lists of fragrance-free personal care and cleaning products on-line, including Friends General Conference[4] and this author.[5] 

Food

·      When providing food or at potlucks, does the Meeting make provision for a wide range of food needs, rather than what is perceived as the lowest common denominator?  For potlucks, are Friends encouraged to bring a variety of foods? 

·      When life-threatening allergies exist, does the Meeting insist Friends not bring foods containing those specific allergens?

·      Is food labeling part of the Meeting’s culture and expectations?  Are there supplies available so people who have not made labels at home can do so on-site?  Do Friends commonly help make labels for people for whom writing is difficult or painful, or who can’t see?

·      Does everyone understand it’s critical not to mix serving utensils without a thorough washing? 

·      Do Friends respect each others’ food needs? 

·      Avoid commenting on and questioning food preferences and restrictions. Don’t ask someone why they can’t eat something, don’t tell them that someone else you know who has the same disability or medical condition can eat the thing they’re not eating, don’t tell them their inability to eat something is a fad, don’t tell them the food they’re not eating won’t really hurt them.  That’s ableist and disrespectful.  Most of all, don’t try to convince people to eat things they say they can’t eat, and do not deliberately serve them food or drink containing something they have said they can’t eat.  That’s dangerous. 

Managing dust and mold

·      Are your worship, social, and business spaces cleaned regularly, with fragrance-free products?  Are the cushions vacuumed?  Are moisture and mold managed? 

·      Dust and mold are problems for people with allergies, neurological and pulmonary conditions, and more.  There are a number of lovely Meeting houses that are inaccessible to people with disabilities and chronic illnesses because of mold and dust problems. 

Names

·      Are name tags available, and do people wear them consistently? 

·      Is it a Meeting practice to share names verbally at the rise of Meeting, or at the beginning of Meeting for Worship with Attention to Business, committee meetings, and other Meeting events, even if it’s believed everyone knows each other? 

·      Some people with learning disabilities, memory problems, or neurological disabilities will never be able to learn everyone’s names, no matter how long they’ve been part of a Meeting community and no matter how hard they try.  They may have known you for twenty years and can remember everything you’ve told them about your garden, they may know your name most of the time, but at any given moment they may not be able to pull your name from memory.  People who cannot recognize faces might or might not be able to discern people’s names from other cues.  Name tags are an access tool: they make it possible for many people with disabilities to use people’s names, literally giving them access to names they wouldn’t otherwise have.

·      People who cannot see or who have low vision have no way know who is present at Meeting unless people’s names are shared verbally.  In some meetings, whether small or large, it is the custom to go around the room at the rise of worship and share everyone’s names.  This helps people with neurological, memory, or learning disabilities as well as people who can’t see everyone. 

Noise

·      Are side conversations discouraged during announcements, Meeting for Worship with Attention to Business, and committee meetings, so that everyone may hear? 

·      Are the people speaking during announcements, Meeting for Worship with Attention to Business, and committee meetings clearly visible to everyone in the room who is able to see?  Are there clear lines of sight so that people who are hard of hearing or Deaf/deaf are able to see people’s faces and lips when they are speaking?

·      Are there quiet spaces available at the rise of Meeting, and during social time and other events, for people for whom noise is painful, overwhelming, or may trigger a disabling medical event? 

·      It can be very difficult for people who have sensory issues and/or who are hard of hearing to hear what is being said when there is background noise or conversation, including side conversations.  People who have sensory and/or other neurological issues, or who use hearing aids, can have real difficulty in noisy spaces or spaces with a lot of background noise.  Discouraging side conversations during announcements and other business, and making sure quiet spaces are available during social time, makes Meeting more accessible to more people. 

·      Are ultrasonic rodent repellents turned off during Meeting for Worship, Meeting for Worship with Attention to Business, social time, committee meetings, and other events? 

·      Ultrasonic rodent repellents are known to cause headaches for many Friends. 

Touch

·      Does the Meeting practice consent culture?[6]  Do people ask before touching each other, whether putting a hand on their arm or giving a hug?  Is “No” a socially-acceptable answer?  Are Friends welcoming if someone waves or blows kisses instead of hugging? 

·      Are children encouraged to decide for themselves whether to hug or kiss adults, or to accept hugs or kisses from them?  Are children taught to ask before touching adults or other children, even in affection?

·      For many Friends with who have sensory issues, balance problems, neurological conditions, orthopedic conditions, chronic pain, other disabilities, and/or who are survivors of interpersonal violence, touch can be painful, overwhelming, or actually dangerous. 

·      People with disabilities have a higher likelihood than non-disabled people to have experienced assault. 

·      Non-disabled people often touch disabled people without their consent when trying to be helpful: for example, moving a blind person to where they believe that person needs to be or is trying to go; moving someone’s wheelchair; etc.  This is an invasion of personal space.  It can also be actively dangerous for people with various disabilities and disabling conditions.  Always ask before touching.  Never “help” a PWD without asking for and gaining consent first.

·      How does your Meeting cue the end of worship? 

·      How do people who are Deaf/deaf, blind or have low vision know Meeting has ended? 

·      If your Meeting shakes hands, what transition is there between worship and hand-shaking for people who cannot go directly from worship to touching other people? 

·      Are alternative greetings besides hand-shaking available and welcome for people for whom going from worship to touching means sensory overstimulation or is unsafe, or who simply don’t like touch?  Are Friends welcoming and supportive if someone waves or nods instead of shaking hands? 

Announcements

·      Are printed and emailed announcements available? 

·      These help people with auditory processing difficulties, poor short-term memory, and cognitive problems, people who have low vision or are blind and use screen-readers on their computers, people who are hard of hearing, and others. 

Signs

·      Are there clear signs in the building?  Can people with short-term memory problems who may not remember verbal directions to the Meeting room, social hall, or bathrooms still find those places? 

Child care / children’s programming

·      Is child care available for young children with disabilities?  Is the program for older children accessible to children with disabilities, whether they can’t sit still, have sensory processing difficulties, use a wheelchair, have developmental disabilities, or have other access needs?

Movement during worship

·      Are Friends encouraged to move quietly during worship when they need to?  Are Friends supported in doing handwork, reading, writing, standing, walking, wiggling, or fidgeting to stay centered in worship? 

·      Are Friends easily able to leave the room to use the bathroom, eat, or take medication, and easily able to return? 

·      Do Friends accept noise from medical equipment, service animals, or adults or children getting up, turning pages of a book, etc., as a blessing of being in beloved community?  Is worship deep enough that such noise is absorbed without disturbance?

Ramps, elevators, and hearing loops revisited

·      This may seem obvious, but: 1) Do they work?, and 2) Is the entire space accessible, not just the Meeting room? 

·      Are there automatic doors?  Can someone who uses a wheelchair get into the building, get into worship space, and also get into social space and business space?  Does the elevator fit a wheelchair?  Can someone who uses a wheelchair actually use the bathroom? 

·      Does the hearing loop work?  Where is it available?  Are events always held in spaces where it is available and working? 

Availability of information

·      Is information about accessibility freely available on-line and in printed materials, where both established members of the community and newcomers can find it easily?  Does someone already need to be a member of the community in order to have their access needs met, to be welcome if they have a disability?

·      Are minutes and materials for Meeting for Worship with Attention to Business available electronically? 

·      This is helpful for people who use screen readers.  It also helps people who cannot always be present in person to stay active in the life of the community. 

·      Is your website screen-reader compatible?[7]

·      Does your website have pop-ups? 

·      Many websites hosted on free providers have pop-ups, which often make it difficult for people with visual or motor issues to navigate web sites. 

·      Having good information available on your website, including newsletters and minutes, makes it easier for Friends with different disabilities to participate fully in the life of the Meeting.  If you do not want minutes to be available to the public, they may be password-protected using various tools, including the Quaker Cloud.[8]





[1] Gender-neutral changing space is an issue of safety and accessibility for people who are transgender, non-binary, and genderqueer.  
[2] This is also an issue for families with children and/or who are caring for adult loved ones. 
[3] For more information, contact Co-Clerks via the webform at http://flgbtqc.quaker.org/contactus.html
 
[5] Please see http://stasa.net/resources/fragrance-free-resources/ for some of many fragrance-free organizations, events, and products.  
[6] An excellent resource for consent culture in spiritual communities is the anthology Pagan Consent Culture: Building Communities of Empathy and Autonomy, edited by Christine Hoff Kraemer and Yvonne Aburrow (Hubbardsville, MA: Asphodel Press, 2015).  The anthology includes work by several Quaker authors.  Available in print or as an e-book at http://www.paganconsentculture.com/. 

For a shorter introductory exploration of consent culture within Quaker contexts, see “Some Experiences with a Culture of Consent and Radical Inclusion,” available at http://aquakerwitch.blogspot.co.uk/2014/04/some-experiences-with-culture-of.html.  
[7] Websites on FGC’s Quaker Cloud tool are not yet fully screen-reader compatible, but have many features that work well with screen readers.  The Quaker Cloud team strongly welcomes Meetings' interest in getting the Quaker Cloud fully optimized for screen readers.  Contact them at cloudsupport@fgcquaker.org or 215-561-1700, or see http://www.fgcquaker.org/services/quaker-cloud for more information. 

[8] For more information, please see http://www.fgcquaker.org/services/quaker-cloud or call 215-561-1700.