Victim-blaming and "Fear drives hate"

I loathe the phrase "Fear drives hate."

Fear is a normal human emotion. There is nothing wrong with being afraid.

Fear is a completely appropriate response to oppression and to danger. And since most oppressed people spend an awful lot of our lives afraid, and coping with danger from the dominant majority and society, "Fear leads to hate" sounds, and has always sounded, victim-blaming to me.

Telling people basically to suppress their feelings, or that their feelings are "wrong," does not help. I'd say, based on my personal and professional experience over the decades, that stifling feelings is a *lot* more likely to result in people acting into them without thinking about it.

What's more, telling people to stifle their fear sounds a lot like grooming to me. Yes, grooming, as in for abuse. "Don't listen to yourself; you'll just hate people" teaches people not to trust themselves and to ignore danger, and that makes abuse and oppression easier for those in positions of power-over. Saying "Fear leads to hate" in an era when we're supposedly teaching children, and adults who are targets, to listen to their discomfort for the cues it gives us about power-over, is *gaslighting* -- and that is in and of itself a form of oppression and abuse.

Damned right, I'm afraid. I have lived with the experience of violence, and the threat of violence, targeted at me for who I am, my entire fucking life. That violence is part of the edge-of-awareness, subconscious, calculations I make every time I answer the door or leave the house. I have lived with the effects of that violence my entire fucking life; I live with them every day. I am alive right now, and in the current political climate, damned right, I'm afraid, for myself, and for my siblings.

And yeah, that fear leads to anger.

But there's nothing wrong with anger, either. Anger is a normal human emotion. It's a signal.

Anger is a completely appropriate response to oppression and injustice. And yeah, oppressed people can spend an awful lot of our lives angry, coping with injustice from the dominant majority and in society -- so again, "Fear leads to hate" sounds, and has always sounded, victim-blaming to me.

And damned right I'm angry.

Anger can be born of love. I wouldn't be angry if I didn't love justice. If I didn't love my siblings. If I didn't perceive and love That-Which-Is-Sacred in other people and in this Earth.

Also, I can hate what other people do and still love That-Which-Is-Sacred in them. I can still recognize their humanity and their sacredness. *That* is what helps us retain our commitment to non-violence. Our experience -- and the research -- are really clear on this.

It's dehumanization, not fear, that leads to violence.

Fear, anger, and love are fuel for the fight for justice.

And without justice, there can be no peace.

Julie Passanante Elman’s Tips for Supporting Shy/Introverted Students

(c) Julie Passanante Elman; re-printed with permission. 

I have done a few things with success. On the first day of class, I talk about shyness and other communication differences in my discussion of accessibility. I talk about how gender, race, sexuality, age, etc. affect our capacities and confidence in entering a conversation, and then we talk about how discussion classes often favor chatty folks or assertive communicators smile emoticon. Then, I ask them to come meet with me in private, if they're introverted or have other access needs, and we talk about it. I suggest things that I've done in the past, but I tell them that the first thing is to figure out what is most intimidating about speaking in class (i.e. bad former experiences, fear of being called on unpredictably, fear that creeps in when your hand is raised for too long, or fear of being inarticulate, etc.). Then we tailor a solution (my class always includes nonverbal forms of participation too), and here are a few examples:

1) I will only call on you if you raise your hand.

2) Email me a question ahead of time. I'll ask it, and call on you. No one will know, and you'll have your response prepared so you can speak from notes.

3) I'll call on you immediately if your hand is raised, so you won't lose your nerve.

I tell them to observe my teaching style and build trust. I don't let people dangle smile emoticon. I can spin each comment into something useful. So, if it's a matter of trusting that a prof treats comments respectfully because you've had a negative experience, that trust can only be built with time. So I tell them we can meet in a month and reassess. I tell them that oral participation is important so that other students can gain access to their valuable thoughts. I give them the option of not speaking for the semester, because I give participation credit for visiting office hours, talking to me after class, and active listening, but I try to establish that their comments are vital to collective learning. I spent a lot of time neglecting introverts in my classroom because I misunderstood their lack of participation as a lack of care about the class. That was a shortcoming as a teacher that I've really worked on over the years. In my experience, many shy students don't take an accommodation, but they end up talking anyway, because all they needed was for someone to validate their intelligence and understand that it was more difficult for them than more extroverted students. Hope this helps!

Most importantly (and I didn't say this in the original post), I try to make it clear that the goal is NOT for them to work harder to be more like extroverts. In many ways, that is precisely the cure/rehabilitation model that I try to push against in my pedagogy (i.e. the problematic cultural idea that shyness or introversion is pathological or less valuable than extroversion). Rather, it's to strive for an accessible classroom and pedagogy that encourages students to claim their education (as Adrienne Rich would say!) by figuring out, with me, what they need to grow and flourish.

 :) 

Cherry Hill Seminary: My Paganism has no room for hate speech

I had been waiting to write about this until I could carve out some time to address it in more depth.  But integrity is demanding I say something now.

I am so disappointed in and angry about Cherry Hill Seminary's response to the transphobic and transmisogynist behavior and hate speech of its faculty member Ruth Barrett.  (Content warnings on that second link.)

Cherry Hill Seminary had an opportunity to support academic freedom, and also to stand up for some of the most vulnerable members of our community and in their constituency -- people whose lives are in danger every day.  That danger is increased by behavior like Ruth Barrett's.  (No, I didn't make this up; the experience of transgender people and the research are very clear about that.)  I am particularly aware of this in the wake of this year's Transgender Day of Remembrance. 

Instead Cherry Hill Seminary threw transgender people under the bus.

If Chery Hill's President and Executive Director -- Jeffrey Albaugh and Holli Emore -- support its faculty in bullying and directing hate speech against my transgender sisters, I know I can't count on them to stand up for me when I'm in the crosshairs, either.

In the past, I have recommended Cherry Hill Seminary to many friends, including transgender friends.  In the past, I have donated money to Cherry Hill Seminary.  I'm sorry I can no longer recommend taking courses at CHS to anyone, and can no longer donate money to CHS.  I'm sorry I have to choose between my integrity as a Witch (and my safety as a member of several minorities), and supporting Cherry Hill Seminary. 

The Board and staff of Cherry Hill Seminary still have the opportunity to respond differently to this situation.  For the sake of all Pagans, I hope they choose to. 

Fellowship of Friends of African Descent -- 2015 Fellowship Gathering Clerk’s Letter and Epistle

2015 Fellowship Gathering Clerk’s Letter and Epistle

Dear Friends,

The Fellowship of Friends of African Descent was born out of the Worldwide Gathering of Friends of African Descent organized by Philadelphia Yearly Meeting's Racial Concerns Committee in 1990. Since then, the Fellowship has held gatherings in various U.S. cities and in the year 2000, in the Caribbean nation of Jamaica, bringing Friends of African descent together to worship, nurture ourselves and our families, and to respond to issues of concern.

In this our 25th year of existence, we gathered in Philadelphia in August 2015 to re-establish the regularity of our gatherings and to address issues of concern, including the incidences of violence against African Americans in cities and towns throughout the United States.

In addition to me, our new leadership team includes Laura Boyce, Assistant Clerk; Claudia Wair, Recording Clerk; Robert Thomas, Treasurer; and Marille Thomas, Communications Committee Clerk.

We invite Friends of African descent who are just learning about the Fellowship to visit our Facebook page, read the attached Epistle and hopefully join us next August when we will meet again in Philadelphia.

In the spirit of peace,

Francine E. Cheeks, Clerk

2015 Epistle

Fellowship of Friends of African Descent

1515 Cherry Street

Philadelphia, PA  19102

October 12, 2015

Greetings to Friends everywhere:

The annual session of Fellowship Friends of African Descent convened August 21–23, 2015 at Arch Street Meetinghouse, Philadelphia, PA. Our theme, “Can I Get a Witness? Honoring our Past, Celebrating our Future.”This call for a witness is a prophetic imperative in Acts 1:8.

Affirming the presence of God in all people—Friends settled into an attitude of worshipful listening: listening to each other; listening to the still small voice; and listening to a host of spirit-filled speakers.

We were blessed to hear from Pulitzer Prize winner Harold Jackson, who is the Editorial Page Editor for the Philadelphia Inquirer.  He read from his article, “The Memories of a Black Child in Birmingham,” describing memories of his life as a 9-year-old in 1963 Birmingham. He recalled the violence: marchers beaten and “knocked from their feet by powerful water cannons operated by city firefighters, and then taken to jail.” One of the four little girls killed in the church bombing, Carol Denise McNair, was a friend of his. He recalled the foundation that his family and the Black community provided for him, and noted that such support is no longer present in many communities. “Fifty years later,” he concluded “the hatred has subsided, but it's not gone…. We all must remember the past, so as not to repeat it.” In silence, spoken word, and song we remembered, celebrated, and poured libations honoring we gave thanks for the presence of God, as shown in the lives of our recently departed Friends Noel Palmer, Daisy Palmer, Edward Broadfield, Nancy Peterson, and Jane Cuyler Borgerhoff.

We were heartened by the reports of Paula Rhodes, clerk of the Community, Equality and Justice Committee, Laura Boyce, Associate General Secretary for U.S. Programs, and Paul Ricketts, member of the Community, Equality and Justice Committee. AFSC staff members gave compelling accounts of the essential work the Committee is doing at home and abroad. The work of Peace by Piece engages young people in their communities; particularly important in this time of systemic violence across the nation towards people of African Descent.

Our clerk, Diane Rowley, asked “Where does the Fellowship go from here?” which led to our developing three priorities:

• Planning a long hoped-for trip to Ghana        
• Developing a comprehensive Communications and Outreach plan
• Revisiting the Fellowship’s mission statement

The ensuing discussion produced several concrete goals: Endeavoring to travel to Ghana in August 2017; updating our website and creating an online forum for continuous communication among members; and deliberately incorporating our mission statement into all future activities.

Vanessa Julye reported on the Pre-FGC People of Color Gathering. Feedback from the gathering indicated the importance of the event to those who attend, leading FGC to add the gathering as a budget item. The Friends of Color Center provides materials and support for attenders and is a significant resource. Regional gatherings for people of color give far-flung Friends important face-to-face time. We are extremely grateful for and will continue to support the work of Vanessa and the Ministry on Racism Program. To this end, we have attached a minute to the FGC Central Committee expressing our wholehearted support for the Program.

Ruth Flower of FCNL gave a powerful presentation on Mass Incarceration, detailing the unequal application of justice, the effective for-profit prison lobby, and the numerous alternatives to the current system. We were then treated to hearing Sari Sari Lupe Guinier read from her book "To Face It."

Philip Lord, Clerk of AFSC, delivered the keynote address. He referred to the weekend’s theme as “appropriate and profound” before sharing his experience of having “The Talk,” with his sons; that painful necessity in our society. By telling them that “there’s a prison cell with your name on it,” he related the reality of institutional racism. He spoke of the courage it takes to stand up and be a witness; there are significant risks involved, and all great witnesses make great sacrifices. But no matter the risk, no matter the sacrifice, we are called to be witnesses. Even if we need to step back and take a break, we are called to return, to take on the heavy weight, to change the world with the revolutionary act of being ourselves.

On behalf of the Fellowship of Friends of African Descent,

Francine Cheeks, Clerk

Original here: 

https://docs.google.com/document/d/1OOS8BgxBvJ_xAMJOa_D9J9b6aCh_0a3tAHydT0Urp-Y/pub

The Fellowship of Friends of African Descent on Facebook:

https://www.facebook.com/Fellowship-of-Friends-of-African-Descent-177537062247/timeline/

Friends General Conference Ministry on Racism:

http://www.fgcquaker.org/associated-program/ministry-racism

 

If pictures of drowned refugee children make you want to cry or scream...

...then here is something concrete you can do.

I admit this is reminding me so very much of both of the aftermath of September 11th, 2001 and of the aftermath of Hurricane Katrina: looking at maps, reading and listening to the news, getting more and more pissed off, and feeling the need to Do Something.

If pictures of dead children washing up on Europe's beaches make you want to cry or scream, here is one practical thing you can do: give money to Médecins San Frontières / Doctors Without Borders (MSF).

MSF are running Search and Rescue operations in the Mediterranean Sea -- getting people off boats, giving them emergency medical care (including helivac'ing critically ill patients), and getting them to shore in Europe. They are also providing medical care in refugee camps in the countries people are fleeing from to Europe.

MSF people are saving lives every day, and any amount you can give would help. MSF is also a very solid organization.

• Get more information and donate here:
https://www.facebook.com/msf.english

• Click here to donate in your country:
http://www.msf.org/donate

• Click here for more information about MSF's Mediterranean operations:
http://www.msf.org.uk/country-region/migrant-search-and-rescue-in-the-mediterranean-sea

• Click here for first-person stories from MSF volunteers:
http://blogs.msf.org/en/staff/blogs/moving-stories

• Click here for a wonderful video first-person account from MSF nurse Carol Nagy:
http://www.smh.com.au/world/meet-carol-nagy-the-australian-nurse-on-board-a-refugee-rescue-ship-off-libya-20150829-gjajld.html

I wish I could embed the video so you could watch it here. 

Edited to add:

• This is another fun and fabulous fund-raiser for MSF:

http://www.p-hop.co.uk/

Summer Solstice with the Sisters: You are fabulous, and the Goddess adores You

Tomorrow (Saturday, 20 June, 2015) is Summer Solstice in the northern hemisphere, and also Pride Edinburgh 2015.  Here is something I wrote after last Summer Solstice and 2014 Pride.  - sm

Saturday was Summer Solstice, the longest day of the year.  Summer Solstice is also connected for me, both in time and theme, with LGBTQ pride festivals.  And where I live, this Saturday was also the Lesbian, Gay, Bisexual, and Transgender Pride Festival.

A friend of mine who's a Novice with the Order of Perpetual Indulgence had asked me if I'd hench (act as a henchperson) with the Sisters for Pride.  I said yes.

So I spent Summer Solstice with the Sisters at Pride.  It was pretty fabulous.  I carried bags, took pictures, helped herd people when instructed, danced in the parade (who knew this would be part of my job?), helped a Sister with a wardrobe problem, helped set up for tea, served food, welcomed people, had lovely conversation with other henches, and shared lots of smiles with everyone there from the Order and all sorts of random other people. At the end of the day, I was very tired and very content.

It was surprisingly simple and satisfying ministry.

It was also pretty close to exactly what my soul needed.  I came home very tired physically, and spiritually re-invigorated for everything on my plate these next few weeks, including my FLGBTQC co-clerks email (I'm about to start a term as Recording Clerk) and a Roses, Too! Tradition Summer Solstice Celebration on Sunday.

---------

In ecofeminist Witchcraft, a lot of what the Sabbats are about is what's happening in nature around us, where we are, right now. 

Some things to think about with Summer Soltice:

• What's happening with the light?  What time does the Sun rise?  What time does it set?  How many hours of daylight and of darkness are there right now, where you live or where you are? 
• What's happening with plants?  What plants are growing, have bloomed and are done, are blooming or fruiting now, are yet to bloom or fruit?  What foods are available that haven't been yet this year, that won't be again soon? 
• What's happening with the weather?  What are the temperatures like?  Has the pattern of rain (or snow!) changed since Beltane or Spring Equinox?  
• What's happening with animals?  Where are different animals where you live in their life cycles?  Who's migrating right now? 

There are other possibilities. 

One of the easiest ways to engage with what's happening in nature right now on this longest day is to track sunrise and sunset.  You can figure out ways to measure this yourself, especially if there are children in your life; you can look up when sunrise and sunset are where you live, or where you are. (You can do both!) 

The US Naval Observatory has several very useful data tools on their website, http://aa.usno.navy.mil/data/index.php.  Here you can look up sun and moon data for one day or for the whole year. 

TimeAndDate.com also have all sorts of interesting astronomical data available, and on their web page, you can look up sun and moon data for a day, a month, a year, and more: http://www.timeanddate.com/astronomy/.

Have fun!

---------

How did you spend Summer Solstice?  How are you honoring it?  

As someone who is lesbian, gay, bisexual, transgender, queer, or an ally, how are you celebrating Pride? 

How are you celebrating and honoring social justice and work for social justice in your life right now?  

---------

Remember, you are fabulous, and the Goddess adores you.

Thou art Goddess. 

The queer surcharge

Let's talk about the queer surcharge for a moment. 

Here's just one example: 

People in mixed-gender legal marriages, how much did it cost you to get married?  I don't mean the ceremony, the reception, and all that stuff -- I mean the marriage license, the legal part, where you went down to city hall or the registry office or wherever and filled out paperwork and got a piece of paper (or several) back.  How much did your marriage license cost?  If a ceremony was a legal requirement for your marriage license to be valid -- it is in some jurisdictions -- then go ahead and add in the cost of a registry office, or justice of the peace, or similar, ceremony. 

Now, how many marriage licenses, or equivalent, have you had to obtain for your current marriage?  For that one marriage, for you to be married to the same person? 

Most of your friends in same-gender marriages, when we've had access to legal recognition of our relationships at all -- through domestic partnerships, civil unions, civil partnerships, or even civil marriage -- have had to do this many times.  Each time we move, each time the law where we live changes, we have to get re-married. 

And it almost always costs money EACH TIME. 

That adds up. 

And we're not even talking about the costs in time, energy, and resources other than money. 

We're also not even talking about other ways which being someone who is lesbian, gay, bisexual, transgender, or queer costs more money than being someone who is straight does. 

So, allies: something to think about.  Ignorance -- "Gosh, I had no idea!"-- is not an excuse. 

----------

For more information on having to get married over and over and on the queer surcharge, see:

• Do you have to get divorced every time you move?, http://aquakerwitch.blogspot.co.uk/2011/05/do-you-have-to-get-divorced-every-time.html
• At tax time, my second-class citizenship rears up and smacks me in the face, http://aquakerwitch.blogspot.co.uk/2011/04/at-tax-time-my-second-class-citizenship.html 
• Not the National Coming Out Day conversation I expected, http://aquakerwitch.blogspot.co.uk/2009/10/not-national-coming-out-day.html

Ally behavior: Pagan organizations, where are you?

Re-posted from Crystal Blanton (via Facebook):

I am noticing... again... the silence of the Pagan organizations in light of the recent unrest, death of unarmed black men, injustices, protests, and harm within society. As a POC Pagan, I am looking out into my community and I do not see the community standing up for me.

This is an opportunity to stand up and support the people of color within the Pagan community, and society, by saying... we see you. We are not ignoring you, we are not staying silent.

When the Pagan community does not stand up to support the POC members within their community that are hurting, it is an "in your face" way of reminding us that we are not welcomed.

An African Zulu greeting "Sawubona" translates to mean... I see you. More than the normal seeing.... seeing the core, our humanity, our spirit, our worth... our souls.

So tonight I am saying to the Pagan community, I see you..... the question is... do you SEE us?

https://www.facebook.com/RevCrystal.Blanton/posts/10205684978908620

Black lives matter.  Pagan organizations are predominantly white, and they need to speak up. 

Let's talk about ally behavior, straight people edition

Dear people who say you're allies:  When you act like you know more about the reality of the lives of oppressed people than oppressed people do, and when you disbelieve our lived experience, that is NOT ally behavior and it's not helpful. 

I experience and witness this all the time, both in person and on line. 

In today's example, we're talking about: straight allies; lesbian, bisexual, gay, and queer people in same-sex relationships; and lesbian, gay, bisexual, transgender, and queer people whom straight people are likely to read as some version of queer.  

I was part of a conversation on social media recently that went something like this:

Original Poster (OP):

Re-posting for some friends: looking for safety tips for a lesbian couple traveling abroad, etc. 

Peanut Gallery (PG):

Examples from personal experience; on-line travel and legal resources, etc.  

Straight Person (SP): (Not their exact words)

This is so interesting; someone said traveling without displaying much PDA is safer, and I agree; whose business is it anyway what you do behind closed doors?; I usually travel with my husband, but it's not like people know he's my husband, he could be my brother, right?; I mean, it's not like we're making love in the street; of course gay couples don't want to have to hide that they're gay, and of course I respect that, but why prove you're a romantic couple instead of regular friends?; I traveled with an opposite-sex person I wasn't married to and someone asked us if we were married, and we said no, but if I was a lesbian should I have said that I was a lesbian?; people of the same sex travel together all the time; I traveled with a lesbian friend and shared a bed without having sex and I felt totally safe in terms of what other people thought; I'm just trying to figure all this out; I guess I'm just a little confused by all of this...

I did not say:  THAT'S B/C YOU ARE SWIMMING IN STRAIGHT PRIVILEGE, HONEY.
 
Here's what I did say, with link to a NY Times article about the Langbehn-Pond family's experience:

That's b/c you don't have to worry about things like being able to make decisions for each other should one of you become ill or be in an accident, that sort of thing. Or being prevented from seeing each other in the hospital b/c legally you're not kin. Or your kids not being allowed to see you in the hospital when you're dying b/c the hospital staff have decided you aren't really their mother. These are the kinds of things people in same-sex relationships have to worry about all the time, even within the US.

There are also some places where women traveling without a man are harassed b/c they are perceived as not being under a man's protection and therefore fair to harass.

I didn't even get into the more 'ordinary' forms of anti-queer harassment.  LIKE GETTING BEAT UP JUST BECAUSE SOMEONE PEGS YOU AS SOME VERSION OF QUEER. 

SP's response (again, not their exact words):

We are talking about going on a trip, and I don't understand how that needs to include all these life issues; you're telling me that if you are an American in Europe and something happens to you they will not let your travel companion come into the hospital room with you; I find that hard to believe; I'm not talking about all the other issues that are part of this; JUST THE PART ABOUT TRAVELING ABROAD; that's what we're talking about.

Ummm, riiiiiight.

Things I did not say:

YOU'RE RIGHT!  We're MAKING THIS SHIT UP!  For FUN!  And OF COURSE you know so much more about this than all the queer people in this conversation!

Also, hello, "I'm a straight person let me make this conversation all about me and my experience and how unfathomable queer people's experience is."

Also, hello: a straight person turning this conversation from "What do I as an LGBTQ person need to do to stay safe when I travel?" to "I'm a straight person and I'm going to talk about my experience and how unbelievable your experience is" is not ally behavior.

What I did say:

Yeah. We're talking about going on a trip. Yeah, queer people have to worry about this shit. [Name], why would it even occur to you not to believe this is an issue queer people have to deal with? It seems hard to believe to you? I'm sorry your straight privilege makes the daily reality of our lives hard for you to believe. We don't have that luxury.

Let me just say right now that when OP came back to the conversation, they stated really clearly that disbelieving LGBTQ people about our experience was not okay with them. 

In a separate conversation about this in my space, people pointed out:

• Has SP ever held hands with her husband in public while traveling?  Ever kissed him in public? 
• Has she ever worried about someone bashing her upside the head for doing so?  Or simply because they thought she was straight?
• Has she ever had to choose between safety and invisibility? 
• Is kissing her husband or holding his hand where other people can see it "proving" they're a romantic couple instead of "regular" friends? 
•  "I'm just trying to figure all this out" is a convenient line, but this person was displaying behavior that indicated she really didn't want to know: she wasn't listening to the lived experience of queer people, and she didn't believe what queer people told her.  What's more, she was insisting her thoughts, feelings, experience, and disbelief take center stage. Not the experience of LGBTQ people, hers.  This is derailing.  So is insisting members of a minority educate her.

Also, EXCUSE me?  The only queer people who get beaten when traveling are the ones who have sex in the street??  It's a very short step from the belief that people won't beat you for being lesbian, gay, bisexual, transgender, or queer unless you're having sex and they witness it, to the belief that if someone beat you for being queer, you did something to provoke it and it's your fault. 

That is victim-blaming bullshit.  Victim-blaming bullshit is not ally behavior. 

SP talked about being in a same-sex romantic relationship vs being in a "regular" friendship, thus reinforcing the notion that same-sex romances and partnerships are not regular, are not normal, are deviant.

That is not ally behavior.

SP talked about her experience as a straight person in a heterosexual marriage and as a straight person traveling with another person of the same gender as if it were equivalent to queer people's experience.  As if it gave her the same understanding of queer people's experience in same-gender relationships, and as if it gave her the same understanding of being a queer person whom straight people read as queer.  SP made it clear she considered her experience as a straight person to be more valid in assessing LGBTQ safety than the experience of not just one LGBTQ person, but several, in the conversation.  (WTF?)

That is not ally behavior.

It's also derailing. 

Derailing is not ally behavior.

SP, who is straight, took over a conversation among LGBTQ people about their experience as LGBTQ people to talk about her experience as a straight person and to demand LGBTQ people educate her. 

That is derailing.  Derailing is not ally behavior. 

All of these behaviors are heterosexist.  Heterosexist behavior is not ally behavior.

For more information on derailing, I suggest these excellent resources listed here:
http://aquakerwitch.blogspot.co.uk/2014/11/lets-talk-about-ally-behavior-derailing.html

I want to talk about some of the aspects of this kind of behavior that bother me the most.  

1)  There are straight people who think of themselves as LGBTQ allies, but who have no clue about the lived experience of LGBTQ people.   

Who think it's all about same-sex marriage.  Who think same-sex marriage is nice, but have no idea why it's important -- know nothing about the additional tax burden of being in a same-sex relationship, know nothing about the legal threats to our families, know nothing about the spreadsheets we keep to track how many times laws in different states have required us to dissolve our legal relationships and then re-form them, know nothing about the health care threats, know nothing about second-parent adoption.  Who expect us to look and act like cis straight people.  Who chastise us when we look too masculine or too feminine, or kiss our partners in public.  Who have no clue that we can still be fired for being lesbian, gay, bisexual, transgender, or queer, or just never hired in the first place; denied a mortgage; stopped by the cops for walking down the street and arrested for prostitution if we have condoms in our possession; refused medical treatment, including in life-threatening emergencies; refused rental housing.

These things I mention?  They are the tip of the iceberg.  There is much, much more.   

If these surprise you, you're not paying attention, and you're not behaving like an ally.  If you think of yourself as an LGBTQ ally, you need to educate yourself about the lived reality of lesbian, gay, bisexual, transgender, and genderqueer people.

And DON'T ask us to educate you.  It is your job as an ally to educate yourself.  There is plenty of good material out there by LGBTQ people for you to find.  Go find it. 

2)  There are straight people who like to think of themselves as LGBTQ allies, but who refuse to listen to that experience when we share it. 

When we tell you about our experience, believe it.  Don't tell us it's hard to for you to believe.  We live it.  Every day.  Our other LGBTQ siblings live it every day. 

When we tell you about our experience, don't change the focus back to you.  Don't talk about your experience as a straight person.  Don't tell us how your experience with something as a straight person means you understand our experience as a queer person. 

Believe what we tell you, however we tell you -- in person, in writing, in documentaries, in music, in theatre, etc.  We have all sorts of ways we talk about our experience.  Seek them out.  Believe them.

Dear people trying to be allies:  

Do you want to be an ally?  Ally is a set of behaviors.  It's not a title.  If you want to behave like an ally, some of the very basic things you can do are:

• Educate yourself about what the people who are part of the minority you are trying to ally with go through.  Educate yourself about their / our lived experience.  
• Respect that we know more about the truth of our own lived experience than you do.  
• Listen when we tell you about our experience.  
• Believe us when we tell you about our experience, and believe us when we tell you about prejudice, bigotry, and the -isms we face every day. 

There's lots more you can do.  Start with educating yourself, listening, and believing, and you'll find out what behaviors we really need from you.

Hoo-rah-I-think-everyone-should-be-able-to-get-married is not enough.

Signed,
An Oppressed Person Who's Tired of This Shit

Let's talk about ally behavior, white people and men edition

Let's talk about ally behavior:

1)  Hello, white people: we don't get to decide what's racist, because a) we're not the targets of it and b) we benefit from it.

If you actually want to be an anti-racist person and ally to people of color, rather than someone who merely benefits from white privilege and is well-meaning, then you need to listen when people of color speak the truth of their experience.

And when people of color say something is racist, if you want to be an ally, you f'ing shut up and listen, you don't whitesplain all the reasons it's not racist or why it's okay to act that way.

2)  Hello, men: you don't get to decide what's sexist or misogynist, because a) you're not the targets of it and b) you benefit from it.

If you actually want to be an anti-sexist person and ally to women, rather than someone who merely benefits from male privilege and is well-meaning, then you need to listen when women speak the truth of their experience.

And when women say something is sexist or misogynist, if you want to be an ally, you f'ing shut up and listen, you don't mansplain all the reasons it's not sexist or misogynist or why it's okay for you to act that way.

Let's talk about ally behavior, derailing edition

Derailment, people.  Derailing is never, ever a good idea.  And yet well-meaning people do it all the time.  I feel the temptation at times, myself.  Never, ever a good idea.

I find it very, very useful to be able to identify derailment -- when other people are doing it to me,  when I'm tempted to do it to other people, or when I say something and someone tells me to stop derailing. 

Here are some excellent resources on derailment:

• First and foremost, The Geek Feminism Wiki's entry on derailment: http://geekfeminism.wikia.com/wiki/Derailment
• Piranha's Derailment Bingo: http://piranha.dreamwidth.org/445505.html
• Derailing for Dummies: http://birdofparadox.wordpress.com/derailing-for-dummies-google-cache-reconstruction/  

Enjoy.  (Some of them are pretty funny.  Wait, humor -- ?!)

Let's talk about ally behavior

I am about to post a series of articles on ally behavior.

This started out as a single post based on one experience I had last week.  However, the past week has turned into a stream of Allies Not Behaving Like Allies experiences.  Some of these have happened in person, some have happened on line, some have combined both.  It just keeps coming.

I know a lot of well-meaning white people who think they don't treat people of color any differently than they do white people. 

I know a lot of well-meaning straight people who think they accept lesbian, gay, bisexual, and queer people whole-heartedly. 

I know a lot of cisgender people who think they support transgender rights.

I  know a lot of men who think they're Nice Guys and would never do anything to make a woman uncomfortable.

I know a lot of well-meaning non-disabled people who think they are fully accepting of people with disabilities.  

But you know what, people, that's not enough.  

If you really believe everyone is equal, if you really believe you're not racist, homophobic, transphobic, sexist, or ableist, if you believe everyone should be treated equally, believing is not enough. You need to walk your talk.  We need to walk our talk.  You need to behave in ways that mirror those values.  We need to behave in ways that mirror those values.

We're going to start out here talking about ally behavior -- what it is, and what it isn't. 

First, what's an ally?  

Here's an excellent definition from the Geek Feminism Wiki:

Allies are people who support a group who are commonly the subject of discrimination, prejudice, etc, but who are not members of that group. Specifically, feminist allies are individuals who are not women who support women's rights and promote feminism. 

Let me be real clear here, folks: an ally is not what you/we are, it's what you/we do.   It is not enough to say "I'm an ally" or "I support this marginalized group" without adding behavior that puts that into action. 

Okay, then, what is ally behavior?  

Here is a very basic starting place, again from the Geek Feminism Wiki:

• Accept and understand your privilege
• Learn to listen
• Don't make it about you
• Adopt a language of respect and equality
• CALL OTHER MEN ON THEIR CRAP 

The "Allies" entry has further examples of ally behavior, and further resources.  I recommend it.  

Here is the most basic ally behavior I can recommend to you:

• LISTEN when people who are members of oppressed minorities talk about their experience with oppression. 
• DON'T defend what happened, don't explain it, don't say it wasn't racist etc, don't insist it's okay for people to behave that way.
• BELIEVE what people who are members of oppressed minorities tell you about their experience.  Don't talk about how hard it is to believe, don't say you've never witnessed anything like this, etc.
• DON'T DERAIL.  Don't talk about your own experience, don't tone-police, etc.  

In addition: 

• CALL other people who are members of the same dominant society groups you're part of on their behavior.  

Here are some excellent resources on what derailing is and isn't:

• First and foremost, The Geek Feminism Wiki's entry on derailment: http://geekfeminism.wikia.com/wiki/Derailment
• Piranha's Derailment Bingo: http://piranha.dreamwidth.org/445505.html
• Derailing for Dummies: http://birdofparadox.wordpress.com/derailing-for-dummies-google-cache-reconstruction/ 

More soon.

What do these numbers tell you about Gaza?

What do these numbers tell you?

In the current Gaza emergency:
* 95% of the total fatalities have been Palestinian.
* 5% total fatalities have been Israeli.
* 76% of the Palestinian fatalities have been civilians.
* 25% of the Palestinian fatalities have been children.
* 7% of the Israeli fatalities have been civilians.
* 0% of the Israeli fatalities have been children.

Feel free to check my arithmetic:
http://www.ochaopt.org/documents/ocha_opt_sitrep_22_07_2014.pdf

"An Open Letter to the General Secretary of Friends United Meeting"

An Open Letter to the General Secretary of Friends United Meeting
by Helen Marie Staab

Good evening Colin,

My name is Helen and I was present for the discussion at Beacon Hill Friends House this past Sunday. I wanted to write to thank you for coming all this way to speak with us, and to take a moment to speak to my concerns on this issue.

I want to be clear that while this is a deeply personal issue for me, it is also deeply spiritual. Neither my personal stake in rights for LGBTQ Friends nor the current cultural climate make my feelings on this any less Spirit-led. I too have labored with, prayed over, and sought truth on this subject. My struggle has not been to discern the morality or sinfulness of my sexuality, but whether I can be part of a religion that uses theology as an excuse for bigotry. I have struggled with whether, as a youth worker, I can encourage youth to be Quaker when I know that not all circles of Friends will welcome them. I have questioned whether I can faithfully live my ministry as a youth worker in a broader community that would have me hide who I am in order to be allowed to work with youth.

I am honored to spend time with Quaker youth, Queer youth, and broader populations of underprivileged youth, and I can tell you that this is a life or death situation. The risk that Quakers take when we cannot unite against prejudice is not that some straight Friends are going to feel uncomfortable, it's that people will keep on dying, and we will be complicit in our inaction.  There are children sleeping on the street, being murdered, and killing themselves because they do not have a community that is willing to take a stand for them. I myself am not willing to prioritize the discomfort of overcoming prejudice over their lives. To be asked to do so is an insult to me, to the youth, and to the truth that I believe to be at the core of our faith.

Additionally insulting to my faith is the implication that a community can be welcoming without being affirming. When we welcome only the parts of a person that do not challenge us to grow, we invalidate their existence as a whole person. No person can feel truly welcome in a place where they are not affirmed, and to suggest that we ought to settle for that implies that we are not worthy of the full love of the community and of God. Communities that do not seek to affirm all members are stunting themselves spiritually and cutting themselves off from the possibility for wholeness. Quakerism teaches us that we must be ready to be transformed by our faith, and the principles of radical love and inclusivity require readiness for total transformation as well. To settle for anything less is to sell ourselves short.

I'm not going to address the theological basis for homophobia. I am hoping that you know as well as I that there is no possible justification that can outweigh our call to see the Light of God in every person and affirm each other's ability to love & grow in whatever form that comes. The time for Quakers to unify on this issue and come out in full support of LGBTQ rights has come and gone; we are behind. We have watched people die while we discern how uncomfortable it might make some of us to let go of our prejudices. My position on this may sound extreme, and I do empathize with the nuances and complexities that exist in our community, but it is as simple as this: We are here to witness and be transformed by the radical love of God and to bring that love to others. There is no room for discrimination there, and there is no justification for allowing suffering and death to continue while we pick and choose what manifestations of love we affirm.

I hope that you will take the words that you heard on Sunday back with you to others in FUM. I felt that discussion to be very powerful and spirit led, and I am endlessly grateful to be part of a community that speaks the truth so clearly and without hesitation. I hope too that you can hear my words and know that they are fueled both by a deep love for the Quaker community and a steadfast conviction that we can, and must, do better.  

(c) 2014 Helen Marie Staab.  Reprinted with permission.  

Self-care reminders

Child sexual abuse is very much in the news and commentary just now. 

 

A reminder for survivors of violence against women, child abuse, sexual assault, and domestic violence:

You can take a break from the coverage and the discussions. You don't have to follow it all. You don't have to participate in all your friends' conversations about it. You don't have to read anything you don't want to or be part of any conversations you don't want to.

What still remains most important is self-care. We can't help other victims and survivors, and we can't change rape culture, by doing things that jeopardize our own recovery.

Wear your own oxygen mask. Help other survivors get theirs on.

Faith communities and individuals supporting marriage equality in Utah and surrounding areas?

Dear friends,

I am looking for faith/religious groups and individuals who support same-sex marriage / marriage equality, in the following areas in the US:  

• Utah
• Oklahoma
• additionally, Colorado, New Mexico, Kansas, and Wyoming

I am particularly looking for Quaker, Unitarian Universalist, and Jewish groups and individuals, but individuals and groups from ANY faith tradition/religion would also be helpful.  

(This is a request related to some work I'm doing with a third-party group in that area.)

Please let me know of any groups or individuals in that area. I need to turn this around in about a week. 

Thanks so much!

Urgent: final vote for the Marriage and Civil Partnership Bill (Scotland)

The final vote for the Marriage and Civil Partnership Bill (Scotland) is on 4 February.

If you live in Scotland, please (please, please) contact MSPs and ask them:
1) to vote for Scotland's Equal Marriage bill and
2) to reject any negative amendments.

You can do so through this link:
http://www.equalmarriage.org.uk/itstime

As you may know, Quakers, Unitarian Universalists, and many Jewish groups in Scotland have supported this campaign for equal marriage as a matter of religious liberty.

This bill will also make a tremendous difference in the lives of people you know -- including me and Beloved Wife.

So as a personal favor, I ask you to contact MSPs. Thank you.

Gratitude: Nelson Mandela

How many of us are sad to learn of Nelson Mandela's death is likely not countable.

We all die. Death is part of life.  Mandela died at the end of a long and amazing life.  He gave South Africa and the rest of the world the gift of his life and his service, and we are tremendously enriched by that.  His death in the fullness of time is sad, yes -- but it is not tragic.  His death cannot make us poorer, cannot take away all he has done for his people and many peoples, cannot take away what he has given us.  His legacy goes on.  Who is remembered, lives; may his memory be a blessing.

And a goad to work for justice.

Gratitude: Nelson Mandela

What is something you have learned from Nelson Mandela?

Gratitude to Alexandria Goddard and Jane Doe

There are two women I am feeling particularly grateful to right now: Alexandria Goddard and Jane Doe.

Last week, my social networking feeds and news feeds were all lit up with, first, news of the sentencing in the Steubenville, OH rape cases, and then, with reactions: to the sentencing, to the news coverage of it, and to rape culture overall. 

Countless women, male allies, and genderqueer people reared up and thundered: We have had enough of rape culture.  We have had enough of rape apology.  We are not standing any more for cultural narratives that normalize or explain away this kind of violence. 

It was the first time in my life that I had ever been surrounded by that much no-holds-barred, unapologetic, outrage and advocacy.

I have been active in feminist causes and anti-violence work for almost 30 years now.  There are plenty of times before now when I have been surrounded by amazing, loud, unapologetic feminist women and allies.

But never in my life until last week was I ever surrounded by such a huge, huge swell of us -- and such a mainstream swell of us. 

There are two women I am particularly grateful to for making this open, vocal outrage and advocacy work possible.

One is Alexandria Goddard, the blogger and former Steubenville resident who worked so persistently to bring the perpetrators to the awareness of both the public and law enforcement.  Goddard didn't give up even when her own personal life was affected and when she received death threats and was sued.  Goddard's work has very much helped shape the cultural discussion of this case. 

You can read Goddard's story here:  http://www.xojane.com/issues/steubenville-rape-verdict-alexandria-goddard

The other is Jane Doe, the victim and survivor of the rapes this case is all about.  Her persistence, courage, and integrity were instrumental in moving the cases forward, securing convictions, and in shaping the cultural discussion.

Thank you both.  I am grateful.